Urs -HAZRAT KHWAJA FAKHRUDDIN ABDUL Khair(R.A ) – SARWAR SHARIF. 1441 Hijri.

“SARWAR SHARIF URS”
5th Shaban 1441 Hijri  31st March Tuesday 
(Depending on the Lunar date in India))

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Hazrat Khwaja Faqr-ud-din Abul Khair ( Rahmatullah Allaih ) were the eldest son of Hazrat Khwaja Moinuddin Chishty Ajmeri ( Rahmatullah Allaih ). Hazrat Khwaja Faqr-ud-din ( Rahmatullah Allaih ) earned his livelihood by farming in Mandal town. He was a great saint and a scholar as well . After twenty years of Khwaja Sahib ( Rahmatullah Allaih ) Wisaal-e-Mubarak ( Pardah ) he took Wisaal in Sarwar town, some 40 miles away from Ajmer. His Mazar is located near a pond in the town. His Urs is celebrated on the 3rd of Shaban every year with great fervour. He was blessed with five sons. One of his sons, Hazrat Khwaja Hussamuddin was a perfect Sufi. His grave is at Sambhar Sharif.

A third Party Video showing Urs sharif from past years.

Children of Hazrath Gharib Nawaz (R.A)
2. Hazrat Khwaja Hissamuddin Chishti (R.A)
He was the 2nd son and was also a great saint as well, he possed the quality of salvation, he made tough excessive for self-purification at the age of 45, he disappeared from the human eyes and joined religious fraternity.
3. Hazart Khwaja Ziauddin Abu Sayed (R.A)
He was the youngest son of Khwaja Gharib Nawaz(R.A) his mazar-e-mubarak is in the premise of the shrine.
4. Hazrat Bibi Hafiza Jamal (R.A)
She was the only daughter of Huzoor Gharib Nawaz (R.A) she was of great religious personality. she guided thousand of women to the righteous path. her mazar-e-mubarak is located just near the mazar of Huzoor Gharib Nawaz (R.A).

The Mystical Interpretation of Colours

The vision of a better life should ever inspire an individual. This is not only necessary for progress, but, also, for self-satisfaction.

When you have hope and courage, then you are said to live. Without hope and courage, life is not worth living. Without hope and courage, you do not live, but, merely exist.

When you exhibit the spirit of self-help and mutual help, then, you live, indeed.

When you have an idea, a goal and a definite purpose in life, then, you live, of course.

When you have faith which can still remove mountains, then, there is no doubt, that you live.

When you have enthusiasm and unflagging zeal, then, you live. Of enthusiasm, Emerson has very aptly said:

“Every great and commanding movement in the annals of the world is the triumph of enthusiasm – nothing great was ever achieved without it.”

If you have fortitude, patience and perseverance, which enable you to successfully overcome many a problem of life, then, of course, you live.

If you lack the spirit of self-help and mutual help, if you lack hope and courage, if you do not possess an iron will, if you are not actuated by an ideal, if you have not set before yourself a definite purpose, if you are not guided and inspired by faith and enthusiasm, if you do not exhibit patience, fortitude and perseverance, then you cannot claim to live. you merely exist. you merely drift in the vast ocean of life. You are at the mercy of the waves. They may take you wherever they like.

Let the modern man come out of the intensive care unit in which he has lived so long. The grey of depression should cease to have any influence upon him. May the Golden Age descend upon the troubled globe, called Earth, where we live and work! Let man forget gold and turn his attention towards God.Let us make progress towards our destined goal. Progress, called by any name, whether enlargement of conscience, or development of social sense or social justice, uplift of humanity or disinterested service rendered, would smell not only sweet, but, would act as balmy breath to those in search of better and higher values of life.

Let us act and behave as if we have recovered from our serious malady and spiritual sickness and mental and moral disequilibrium.

In other words, we should behave as if we are sane, sober and normal persons, no more seized and besieged by narrow outlook, superstitions, intolerance, hatred, envy, selfishness and ill-will.

Let us resolve to learn to live happily and peacefully in a world, which now furnishes us more opportunities to come closer to each other, to understand each other, to help and to assist each other, and to be of use to others. Let us avail the opportunities, which now lie at hand, to give a fillip and to stimulus to the co-operative endeavor and to widen our outlook and to enlarge or mental horizon.

Let us then, pray that our life begins to be coloured in the very near future. By coloured life, I mean and imply a search for new avenues, avenues of universal brotherhood, love, devotion, affection, humanism, recognition of human dignity, the spirit of endurance and endeavour, devoted to the search of Truth.

Man should come out of his self-inflicted misery. This he can do by changing the colour of his thoughts.

The mental body of a person, depicting the colours and striations, can well be seen by the clairvoyant. The colours and striations show his character and his progress. As the mind develops, there is a change in ideas. Change in ideas leads to change in colours.

There are many colours. Some colours are known and there are some colours, which for want of a better name, may be called unknown colours.

Colours are visible everywhere, in every object and in everything. Every person has his own colour. There is colour in tress and plants. Every flower has distinct colour. Every fruit displays some colour. There is no animal, and bird, which is devoid of colour. natural phenomenon is nature’s gift Who is there, who can say that he has not been moved by the colour which such a phenomenon displays? The rising and the setting of the sun should inspire us and delve us deep in the mystery of nature.

The rainbow, which comes and goes, has such a beautiful combination of colours that it must captivate our hearts and give us spiritual ecstasy. There is colour in stones too. Every precious stone displays some colour. Diamond, which may be white or black, is distinct from a ruby, which is red. Ruby is distinct from emerald, which is green and emerald is distinct from sapphire, which is blue. There are other precious stones, which differ from one another on account of their colour.

Every piece of art exhibits some colour. There can be no painting without some colour. Calligraphy implies the right use of colour.

Preference of certain colour is personal. One type of colour may appeal to one person. The same colour may not be liked by another person. This personal preference becomes apparent in their dress and in their living. Some people have their drawing rooms and their bedrooms, displaying the type of colour that, they like,and admire extol most.

Green: Grey Green; Emerald-green; Pale-luminous blue-green; Bright apple-green; Bottle-green

Yellow: Dull-Yellow; Primrose-yellow; Gold -yellow

Blue:  Light-blue; Violet-blue; Luminous Lilac-blue; Sky-blue

Red:   Lurid-red; Sanguinary-red; Ultra-red

Violet:  Ultra-violet

White: White is White

Brown: Brown grey; Brown-red; Greenish-brown

Characteristics of Colours

Every colour has its own characteristic. Every colour expresses emotions. Let us take each colour one by one.

Grey: It signifies depression. It surrounds a person in such a way that it appears that the person is in a cage.

Grey livid: It is a hideous colour. It implies fear.

Black: it shows hatred and malice.

Lurid and sanguinary red:  It is a mark of sensuality.

Grey-brown: It stands for selfishness.

Orange: It is a mark of pride.

Indigo: Signifies selfless love.

Greenish-brown: It stands for jealousy.

Brown-red: It indicates greed and avarice.

Scarlet cloud: It shows irritability.

Crimson: It manifests selfish love.

Ultra-violet: it marks out the development of psychic faculties in its higher and nobler forms.

Ultra-red: It is opposed to Ultra-violet. It denotes psychic faculties too, but, in a lower and baser form, indicating evil, mischief and ignoble forms of magic.

Green: It is a neutral colour and stands for adaptability and the spirit of toleration.

Grey-green: It signifies treachery, deceit and deception.

Emerald-green: It is just opposite to and better than Grey-green. It is free from selfishness. It betokens ingenuity, resourcefulness and above all versatility.

Pale, luminous blue-green: it signifies adaptability. It is a mark of mercy, compassion and sympathy.

Bright apple-green: It signifies force, vigour and vitality.

Blue: Dark and clear blue stands for, and is an expression of religious feeling. It may be Grey-blue or Violet blue or Indigo blue.

Violet: Indicates psychism.

Light-Blue: As indicated in cobalt, is the sure sign of dedication and devotion to a spiritual ideal, which is noble, lofty and sublime.

Violet blue: Blue mixed with Violet signifies love, affection and devotion.

Luminous lilac blue: It has generally golden starts, which are bright and sparkling. It indicates higher form of spirituality, manifesting noble, sublime and lofty spiritual aspirations.

White: It denotes purity.

Changing Colours

The thought-forms change with the change of ideas and ideals. With the change of thought-forms, the colours are also changed. A person may like one colour today. He may like another colour tomorrow. The reason for this sudden or gradual change is not far to seek.  It is due to his change of ideas. It is due to his pursuit of different ideals. It is due to the change in his thoughts, transforming them into a different person, having a different outlook on life.

Real change is the change of thoughts. Inner revolution, which is a change of thoughts, may be termed a new birth.

I can say from my own personal experience, that, there was a time in my life, when I had a liking and a fascination for the colour called Emerald-green. I preferred to see Emerald-green all around me. My coat was green. I used to wear an emerald ring. I used to write with a green fountain pen. But, after some time, I underwent a change in the preference of colours. I began to be attracted more and more towards the colour blue. When I could not see blue, I used to feel uneasy, distracted and dismayed. I had a piece of paper painted blue and I would gaze at it. By seeing it, I got a sense of relief and satisfaction. I think, that this type of change comes in the life of everyone at some stage, when a person automatically, and voluntarily, votes for the colour  of his new preference.

The colours of objects, which surround a person, have also, a vital bearing on his life and thoughts. The colours of objects kindle the feelings and produce the thoughts, which are in conformity with those colours. The walls, the furniture and the carpets have, also, their own effect. The colours of birds, animals, trees, plants and flowers, also, exert their influence. The blue colour of a peacock, the green colour of a parrot, and the red colour of a rose create distinct feelings and thoughts.  The selected colours in places of worship, in centers of learning and in places of meditation are meant to create feelings and a condition of mind, appropriate to imbibe the spirit of the occasion.

The mental development of a person is a slow and a gradual process, Unlike physical development, which is achieved through physical exercises, mental development requires the training of the mind and the senses.

Education and training, meditation, contemplation, introspection, good company, good books, good associations, literature, art and poetry, study of scriptures, and above all suffering, trials and tribulations, serve as aids, leading to the mental and moral development of man. Suffering is a teacher, and we have to learn many things from the stern teacher called suffering.

The First thing necessary for mental and moral development is self-control. Without self-control, thoughts cannot be controlled, and without thoughts being controlled the mind cannot be controlled, and when the mind is not controlled a person is at the mercy of his thoughts. They may lead him to do what he, in fact, does not want to do.

Such being the case, the person without self-control, will be ever in confusion and in an agitated mood, keeping him dissatisfied and ever restless.

This aspect of emotion life lands a person in untold misery. He suffers emotional shock with the result, that, the colours of his thought-forms are diffused and disturbed. He becomes irritable and volatile. He is ever changing, not knowing his exact goal or destination. He is capable of doing antisocial actions.

In the mental body of subnormal person, the thought-form of scarlet is prominently displayed. This means, that he is actuated by the thoughts of sensuality, deceitfulness, selfishness, greed and lust. He is liable to show anger at the slightest provocation.

In an ordinary man, there is more of the colours of rose-pink and blue, indicating love and devotion, respectively, than yellow, which signifies intellect. Green is above the scarlet.

The developed man exhibits pure violet, indicating spiritual aspiration. The colours of orange (Pride), scarlet (anger) and brown (selfishness) have disappeared.

A spiritually developed person is a unique phenomenon of God on earth. He exhibits love, devotion, sympathy and intellectual aspirations, continually at the same time, without break or pause. The corresponding colours of those feelings, emotions and thought-form are prominently displayed in him.

He is responsive to the higher working of life. Higher intellect and loftier emotions enrich his life.

The element of yellow is predominant in a matter-of- fact person. He is not very emotional nor very imaginative. He does not share much power and enthusiasm. He is careful and vigilant. He is ever on guard.

An intuitional man exhibits more of blue colour; but, the colour is not very bright. There is not order. Everything is ill-regulated. He suffers, but, his suffering pays. Through his suffering, he makes great strides, progresses and thus becomes what he is.

In the scientific type of man, the colours are in regular lines, and lines of demarcation are clear, precise and definite.

Sometimes, intellectual development taken to the extreme, results in the total, or partial disappearance of devotional feelings, and in the considerable reduction of sensuality.

A perfect man has everything within him. What is acquired first and what is acquired last, does not matter the least.

A sudden shock assumes the form of livid, grey mist. Intensity of anger assumes the colour of blackness. Fear makes all the colours dim. Livid, grey mist is an indication of fear.

When in love, things are otherwise. A lover not only sighs and sobs on ‘the midnight pillow’ but he also drives away the green colour and imbibes brownish-green which signifies jealousy. The bright scarlet-flashes overtake him, which indicate anger. There is an improvement in him of the blue colour which is a mark of devotion. There is also a touch of pale violet. The splendid band of crimson in him shows selfish love. Yellow of intellect entirely vanishes.

A young child has white in his aura. With the development of qualities, colours begin to assume form.

The quality of thought and emotion determines colour. Mystical thought and the psychic faculties have their own colours, which for want of an exact name, cannot be described.

A man can be judged by his colours and his striations. The favourite colour of man proclaims the man.

Colour Therapy

We ae living in an Industrial age. We spend most of the time in rooms, tenements, factories, workshops, cottages and apartments, where we have artificial light. Under such conditions, the importance of colour and light is evident. This calls for colour therapy.

Light is the most important environmental input after food, as it controls bodily functions.

Colours are not used in the treatment of different types of diseases. There is an influential section of the medical practitioners who assert and claim that, the pills, capsules and surgery are not as effective and useful as colour therapy.

It is said, that, some of the diseases, with which the modern man suffers, have a psychosomatic component.

Colour has a physiological effect. Light has a noticeable effect on blood pressure and respiration. The significant effects of some positions of the electromagnetic spectrum are too well known.

The x-rays, microwaves, ultra-violet rays and the cobalt rays are now used for variety of diseases and ailments.

Colours, not only affect blood pressure and respiration, but, also, brain activity and bio-rhythms.

The ultra-violet rays serve as a check on black lung disease. The Ultra-violet lamps are fast replacing the fluorescent light. It increases work ability. It saves from cold. It prevents, to a great extent, the inflammation of mucous membrane, known as catarrhal infection.

The ultra-violet treatment is also useful for skin diseases, especially for psoriasis, which is a virulent type of skin disease, displaying red patches. Herpes sores are healed by fluorescent light. Photosensitizing drugs are also used with the fluorescent light.

A standard treatment, now replacing the blood transfusions for those babies born with fatal jaundice, is the bath of blue light.

Passive pink has replaced force. It regulates the health and behavior of unruly manic and psychotic children. The pacifying effect of passive pink is useful to pacify children. They tend to relax and become clam.

Colours are also used to control the mind. In some restaurants, we find red being displayed. This is with a view to increasing the appetite. Ultra-violet is used to make up the mental deficiency of children.

Colour also sets the mood, and this, in its turn, affects health. Designers and interior decorators know this secret.

Expert designers are engaged to decorate the interior of a sea-ship, the places of worship the hospitals, the operation theatre, the drawing room and the bedroom.

Psychological effects of colour may be physiological in some cases, and they may not be physiological in other cases.

Sometimes, in some schools, to make the children better behaved and more attentive, the colours of the walls are changed from orange and white colours to royal and light blue. The orange rug is replaced by a grey carpet.  Full spectrum lighting takes the place of fluorescent lights. The result of all this proves satisfactory. Besides making the children calm and peaceful, it reduces their blood pressure.

The pituitary and the pineal glands, the two very important force-centers in the body of man, are also affected by the electromagnetic energy displayed by colours. The development of the pineal gland is healthy sign of spiritual growth, but, its early and premature or swift development is not without danger to mind, or body, or to both.

Man has not only a physical body, but there are in him other bodies too, namely sensation-body, mental-body and an intuition-body. An ordinary man may not see them, but to trained psychic, they are perceptible. The reason is that the pineal gland and pituitary gland which were lying dormant have been awakened by the psychic.  The latent faculties of the two glands have been awakened.

A trained psychic sees the colours of sound and also the human aura. He also perceives other vibrations.

Music has a moral effect. It can inspire moral feelings. On the emotional body, music has great effect. The vibrations of music have a very marked effect. The emotional body is susceptible to the vibratory influence. Each note of music actually produces a colour. Sound and colour have close association. There are some people who associate colours with tones of music. A trained psychic is capable of perceiving colours, produced by the vibrations of musical instruments. Every note suggests a different colour. Music manifests colour and thoughts-forms. Some colours are pure and clean. Some colours are muddy. The mind and the intention of the composer determine the colour.

Colour blindness implies the inability to distinguish colours. There are primary colours; red, orange, yellow, green, blue, indigo, and violet. There are Local colours, Neutral colours, Positive colours, Complementary colours and Subjective or Accidental colours. Every national flag has its own different colours. Every flag or ensign of a regiment displays the military colour.

To some psychics vowels represent different colours.

Thus:

a              represents violet;

e             represents yellow;

ee           stands for indigo;

I               signifies orange;

o             represents red;

u             manifests blue; and

OO         signifies green.

According to other psychics;

a              stands for blue;

e             stands for white;

I               represent black;

o             signifies whitey-brownish;

u             signifies opaque brown.

 

Thought-vibration is far-reaching, more powerful and lasting than thought-form. Anger or irritation takes the form of a splash of red and orange. The form of a yellow snake depicts intense curiosity or desire to know. A brownish snake represents jealousy.

Unwavering and sustained devotion is exhibited in form, which resembles a flower. It may be due to this fact that Sufi devotees and others offer flowers at the tombs of saints and at other places of religious importance and worship.

Clinging to colored life

Every thought has its own vibrations, and these vibrations give birth to colours. Hence, the thought should be positive and lofty in order to ensure that the vibrations may be sound.

A concentrated Self brings about the desired result. Hope is the best diamond. The lustre of such a diamond lends lustre to life.

If the thought has force, vigour, vitality and strength, then the thought-forms are bright and brilliant.

Success goes to the talented, committed optimist and the enthusiast.

Be your own Columbus, and discover not a country or a continent, but, your own colours.

Live simply, think calmly, act wisely, work hopefully and look forward confidently.

Let us sow a seed, which may come out into a flower.

 

************

Give me love and leisure,

Let them come in abundant measure.

Give me light and learning,

This I ask for with deep yearning

Give me strength the challenges of life to bear, with serenity of mind, calmly and without fear.

 

Ref:IP

 


This is a series of postings to come, on the subject of Sufi Mysticism. The postings will give in-depth knowledge in the complete world & ultimate sphere of Sufi spirituality. The postings are enlisted in Categories : ‘Sufi’s Spirituality’ (Tasawwuf )  & in ‘Tasawwuf ‘(Path  of Mysticism). Alternatively you can subscribe to our blog for updates.

Charitable appeal for Ramadan 1441 in Ajmer Sharif Dargah -India

Ajmer Sharif Dargah

Are you ready for Ramadan Mubarak??

Asslam Alikum – Greetings and blessings from Ajmer sharif Dargah to all!

The coming month of Ramadan is of great blessings and divinity. It is truly Allah’s (SWT) month.

We pray that all your prayers, fasting, religious devotion be accepted by the Almighty creator.

As, we are all fully aware that this coming month is a beneficent month, we make a very strong appeal to all faithful and devotees of Ajmer Sharif Dargah. We request all, to spend their hard-earned earnings wisely and thoughtfully and effectively in Charitable causes during this blessed month of Ramadan 1441 Hijri.

Ajmer Sharif Dargah itself, administer Charitable causes as follows:

  1. Organising and assisting in funding the weddings of Males and females of poor families. These are done through mass congregational (Ijtemayee) weddings at once in the Dargah Sharif. Where full cost of the function and start up family provisions are provided to the newly Weds, as well as cost of Wedding Dowry, meals for limited guests and families to witness the ceremonial.
  2. Giving financial assistance to poor families whom are unable to afford clothing for Eid, in- order they can partake in festivities like the rest of us.
  3. Assisting poor families financially, to buy school uniform for children.
  4. Assisting poor families financially, where they have been victim of a natural disaster like floods and Earthquakes.
  5. Feeding many whom have no means to feed themselves, thus would otherwise go to sleep Hungary.
  6. Assisting those people who are in crises point in life. They have nowhere to turn to. Their properties no longer exist, they have end up in financial ruins and end up on the door step of Hzrt Khwaja Gharib Nawz (R.A) for assistance and guidance. Some people come and just sit there, without moaning or groaning to anyone. Just sitting in hope that Allah (SWT) will bestow & ease blessing onto them. They come to seek divine intervention of   Hzrt Khwaja Gharib Nawaz (R.A) to over-come their hardship, sadness & unfortunateness. The recent riots in New Delhi have made many homeless and grief stricken. Now we face the uncertainty of Coronavirus! The initial assessment is that, this will cause mass loss in earnings, Devastate business and families. Thus will need some form of extra cash assistance to ensure people recover to some extent from extreme loss and devastation.
  7.  Iftari and Sheri (Opening & Closing of fast) during the Ramadan is provided to all. Also temporary residence is provided to those eligible.

Theses amongst many other charitable causes are funded by the Ajmer Sharif Dargah in India. Therefore, we ask and urge all to give your donations large or small, Zakaat or otherwise to Ajmer shairf Dargah in India to assist in noble and human causes and thus increase rewards of blessings and divinity upon yourself and family. Ameen,Sum Ameen!

If you are donating as Zakaat! Then please ensure you inform us that it is Zakaat as, the rules & eligibility of Zakaat need to be adhered to, when given to the needy.

 ADVICE

Donations & offerings of charitable causes are suggested to be given in discretion & secrecy in such a way that, left hand never finds out what right hand has donated. 

However, if you would like to earn name & fame then give to Mosques.

If you want even more popularity then give your donations for charitable causes to your relations. 

If you want your donation for charitable causes to be kept in discreet, a private matter, between you & your Lord Almighty, only then, send your money to Ajmer Sharif Dargah.

Haji Peer Syed Farough Ahmed Chishty Niazi -Gaddi Nashin & Chief Moallim (Caretaker & Descendant ) of Ajmer sharif Dargah -India

Coming to Ajmer Sharif ?

If you, or your loved ones
are intending to come to Ajmer Sharif for Ziarat (Pilgrimage) then please
contact us on the details below, so we can assist you in every way we can, to
make your Pilgrimage swift, peaceful, effective, blessed & prosperous!
If you would like to take part by making an offering for Fathia, Nazar-o-Niaz,
Qurbani,or Gyarmee ,Chattie fathia sharif or you would like to take part in Urs
of Wali-Allah’s (All Sufi Saint’s from all Silsila’s); you can send your
heartily offerings & donations direct to us safely now! or in the future.
Also in the Mosque inside Darbar Sharif we can arrange for Dua-e -karima,
khatam-e- khwajgan, Dua-e-Shifa,Ayate karima and similar dua’s on your
behalf . We can arrange for food to be made in Big deg & Small deg at
Darbar .
We can also arrange on your behalf flowers for Mazar Sharif
of Hazrat  Moinuddin Chishty(R.A)  and Chadder (Shrowd) for
Mazar Sharif or present Sandal wood in Mazar Sharif. Also we can arrange for
lungar (Feeding) the poor people. Also arrangements can be made for Haqiqa and
Bismillah Sharif. The Ajmer Sharif Dargah Administration also organise
marriages for poor people as well as Education “Taleem”.
The Darbar Sharif arranges for all poor tourist in Ajmer Sharif, lodging
boarding, Transportation and food, clothes for the poor Guests. Since, they are treated as the Guests of Hazrat Khwaja Moinuddin Hassan Chishty Sanjari (R.A).
   You can send your heartily offerings & donations
direct to us safely via Western Union or Money Gram money Transfer, Now! or in
the future,

please contact: Peer Sahib on :
0091 982 917 2652 (Whats App Enabled) or
0091 99833 48428 
Email:[email protected] 

Alternatively you can visit our website:
http://www.ajmergharibnawaz.com
http://www.kgn-sanjari.com 
… (Details of Fathia & various Sufi Dargah’s in the world)
Blog: https://www.khwajagharibnawaz.org

Donations for Ajmer sharif can now be safely taken
online. This is the most secure & accountable system we have established.
The link Below will take you to our main web-page where you can donate safely
via PayPal platform.

https://www.paypal.me/ajmersharifdargahind

For more information on Donations please click below.
https://www.ajmergharibnawaz.com/donations/

Devotees in the UK & Western World can now deposit donations via :

Lloyd’s bank
Account Name: Ajmer Sharif Dargah (India)
Sort Code: 30-65-22
Account: 80607960
IBAN: GB06LOYD30652280607960
BIC : LOYDGB21678

Ajmer Sharif Dargah (India) is a registered Charity in England & Wales,
Reg No: 1176945 . www.ajmersharifdargah-india.com
For further information on work for Humanity & Charitable causes
administered by Ajmer Sharif please visit link below:
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Urs of Hzrt khwaja Fakhruddin Gurdezi (R.A) -1441 Hijri

 

Hzrt khwaja  Fakhruddin Gurdezi (R.A). Their  annual Urs, is celebrated on the 25th & 26th of Rajab,

This year Urs sharif  falls on approx : Saturday 21st March 2020
According to the references available in the authentic historical sources it is evident that a small number of pious followers had escorted Hazrat Khwaja Moinuddin Hassan Chishty (R.A) on his religious mission to India. Their number is said to be around forty. One of them was Hazrat Khwaja Syed Fakhruddin Ahmed Gudezi (R.A.) also known as Maulana Ahmad.

When Hazrat Khwaja Moinuddin Hassan Chishty (R.A) proceeded for India, his Peer-o-Murshid (spiritual mentor) Hazrat Khwaja Usman Haruni (RA) asked him to take one of his blood relations and followers, Hazrat Khwaja Fakhruddin Gurdezi (R.A.) along with him. Hazrat Khwaja Syed Fakhruddin Gurdezi, the Khadim-e-khas would attend to Hazrat Khwaja Moinuddin Chishty (R.A.) needs and services always, therefore he and his descendants the present khadim community took pride and deemed it an honor to be called “KHADIMS” of Hazrat Khwaja Garib Nawaz (R.A).
Syed Fakhruddin stayed with the great Khwaja sahib unto his last breath and when Khwaja Sahib kept him self busy in prayer and meditation or in seclusion for a number of days Hzrt Syed Fkhruddin Gurdezi (R.A)  looked after his affairs and management of Khanah and Langar Khana.

Hazrat Syed khwaja Fakhruddin Gurdezi (R.A.) died at Ajmer, on 25th of Rajjab 642 A.H./1245 (nearly a decade after the “Wissal” (death) of Hazrat Khwaja Gharib Nawaz (R.A.) and was buried near Mazar – e – Pak of Khwaja Sahib in the Hujra, which is known as “Tosh – e – Khana” (Toshak – Khana). His annual Urs, is celebrated on the 25th of Rajab, with all religious ceremonies by the Khuddam, Khwaja Sahib (Syedzadgan).
Khuddam-e-Khwaja and Lineage, Relation and Association with Khwaja Sahib:-
(Harke-Khidmat Kard Makhdum Shud)
The Khadims of Huzoor Khwaja Gharib Nawaz (R.A.) known as “Syedzadgan” trace their lineage from Hazrat Khwaja Syed Fakhruddin Gurdezi (R.A.) through his sons – Khwaja Syed Masood, Khwaja Syed Mehboob Bahlol and Khwaja Syed Ibrahim.
Hazrat Khwaja Syed Fakhruddin Gurdezi (R.A.) and Huzoor Khwaja Gharib Nawaz (R.A.) were first cousins and spiritual borthers and Hazrat Khwaja Syed Fakhruddin Gurdezi (R.A.) was also the Khadim-e-Khas of Hazrat Khwaja Gharib Nawaz (R.A.). He used to attend on Hazrat Khwaja Gharib Nawaz (R.A.) day in day out, therefore, he and his descendants, the present Khadim community took pride and deemed it an honour to be called “Khadims” of Hazrat Khwaja Gharib Nawaz (R.A)

Hazrat Khwaja Qutubuddin Bakhtiar Kaki (R.A) of Delhi in his book ‘Munis-ul-Arwah’ writes as under :
” During my twenty years company with my ‘Shaikh’ (spiritual leader), i did not find any other person , except Fakhruddin so near to him. ”

The Khuddam-e-Khwaja { Decendents of Hazrat Khwaja Syed Fakhruddin Gurdezi (R.A) } are also referred to as Mujavirs, Syedna, Sahibzadas, Khudma, Gaddinashins etc. by the devotees, and pilgrims, who pour all kinds of offerings (Nazar) upon them, in the name of Khwaja Moinuddin Chishty.
Khwaja Hussain Nagori (R.A) has alluded the Khadims of Khwaja Sahib as equivalent to Ridwan (the door keeper of heaven), and this shows how great Saints of the time held the Khadiman-e-Khwaja in high esteem, and appreciated their role.
The Mazar-e-Aqdas (Holy Shrine) of Hazrat Khwaja Gharib Nawaz (R.A.) always remained under the custody and care of the Khadim community from the very beginning, which proves that they are the custodians of the Holy Shrine (Mazar-e-Aqdas) in the true sense of the word. All the mundane rituals & traditions of the Mazar-e-Aqdas (Holy Shrine) are performed by Khadims alone.
“KHUDDAM-e-Khwaja’s RELATION WITH THE SHRINE IS NOT ONLY ANCIENT BUT INTIMATE”:-
The keys of the Holy Shrine including the Toshakhana are in the custody of the Khadims since inception according to centuries old Khalid Bardari system of our ancestors.
Only the Khadims have the privilege to open (after giving Azan at the door step of the Shrine) & close the doors of the Holy Shrine for centuries in religious & hereditary capacity.
Khadims are the only one’s entitled to take Zaireen (Pilgrims) for Ziyarat (Darshan) at the Holy Shrine, and they have the right to receive all kinds of Nazar & Niyaz (offerings) at the Holy Shrine (Mazar-e-Aqdas) of Huzoor Khwaja Gharib Nawaz (R.A.).
Undoubtedly, the Khadims, who have been attached to the Shrine since its inception, played a key role in the smooth functioning and in keeping strict discipline in the performances of these rituals and ceremonies. As a result, they often invited the ill-will and wrath of pilgrims and other officials. But their genuine concern and enforcement of established customs and rituals, showing strict adherence to the humanitarian approach of the Saint, was always upheld by the authorities.

Offerings and Judicial Pronouncement
For many years, khadims have been questioned about the right of receipt of offerings by the followers of Hazrat Khwaja Sahib. Efforts have been made to deprive khadims of their rights. They make anti Khadim propaganda and try to mislead people openly not to make any offerings to them. They also condemn the act of those who express their devotion to them and make offerings in monetary forms. This matter was finally resolved by the Supreme Court of India when the following Act was passed. 
 
The Khadims right to receive offerings which has been judicially recognized in no manner affected or prejudiced by the impinged provisions. Even after the act came into force pilgrims might and would make offerings to the khadims and there is no provision in the act which prevents them from accepting such offerings when made.” AIR-1961 S.C. Page 1417. 

 
The concept of Nazar- o -Niyaz, according to Sufi customs, specially Chishty trends is meant for those who are attached and serve the shrine and are called Majaveranor “Khuddam” Since the inception of the shrine, Khuddams were attached to the shrine and served here for centuries performing rituals and preaching noble Chishty ideals. Muhammad Bin Tughlug(1324) Sultan Mahmud Khilji(1455),Muzaffar Shah of Gujrat (1396), Rao Maldev of Jodhpur, Sher Shah Suri(1545), all offered Nazar- o –Niyaz to these Khuddams.
In lieu of their past services and attachment to the Dargah, these custodians of Shrine were offered land grants by Akbar and his successors, all of whom held them in high esteem and venerated many of the khadims of their age. Further more, it is because of their long association with the Dargah that people from all walks of life respect and venerate these Khuddam and rightly consider them the custodians and Gaddi Nashin of the Dargah.

Urs of Hzrtrata Bibi Hafiza Jamal – 1441 Hijri

URS of Hazrata Bibi Hafiza Jamal Sahiba (R.A)
The URS date is 19th of Rajab 1441 Hijri
Therefore this falls on approx Sunday 15th March 2020

Hazrata Bibi Hafiza Jamal was the only daughter of Hazoor Khwaja Gharib Nawaz (R.A) she was of great religious personality. She guided thousand of women to the righteous path, her mazar-e-mubarak (holy shrine) is located just near the mazar of Huzoor Gharib Nawaz (R.A.). See photo of shrine above.The two small graves close by are of her two sons who died in infancy.
Children of Hazrath Gharib Nawaz (R.A):
1. Hazrat Khwaja Fakhruddin Chishty (R.A)
He was the eldest son of Khwaja Gharib Nawaz (R.A) he was a great saint and a scholar as well, he died in Sarwar town some 40 miles away from Ajmer, his URS is celebrated on the 6th of shaban every year with great elegance and respect .
2. Hazrat Khwaja Hissamuddin Chishti (R.A)
He was the 2nd son and was also a great saint as well, he possessed the quality of salvation, he made tough excessive for self-purification at the age of 45, he disappeared from the human eyes and joined religious fraternity.
3. Hazart Khwaja Ziauddin Abu Sayed (R.A)
He was the youngest son of Khwaja Gharib Nawaz(R.A) his mazar-e-mubarak is in the premise of the shrine.
4. Hazrat Bibi Hafiza Jamal (R.A)
She was the only daughter of Huzoor Gharib Nawaz (R.A) she was of great religious personality. she guided thousand of women to the righteous path. her mazar-e-mubarak is located just near the mazar of Huzoor Gharib Nawaz (R.A).

Urs of Hazrath Khwaja Hussamuddin Chishty (R.A) Sambhar Sharif -INDIA -Rajab 1440 Hijri.

Tomb of Hazrath Khwaja Hussamuddin Chishty ,Jigar Sokhta (R.A) (Sambhar Sharif)
Tomb of Hazrath Khwaja Hussamuddin Chishty ,Jigar Sokhta (R.A) (Sambhar Sharif)

 

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External View of Dargah Sharif at Sambhar Sharif.

Urs Sharif  is on 14th Rajab 1440 Hijri

Therefore this year it falls on Monday 9th March 2020
(Depending on Lunar date of your country).
Khwaja Hussamuddin Chishty (R.A.) (Sambhar Sharif) is Sultan-ul-Hind Khwaja Gharib Nawaz (R.A.)’s dear grandson. The title he has been given is ‘Jigar Sokhta’
For those who want to go there: On the ‘Jaipur – Ajmer Highway’ comes a village ‘DUDU’ – that is where you enter and proceed to the village ‘Naraina’ and then comes Sambhar Sharif- it’s about 30 – 40 kms inside from ‘dudu’ but it takes about an hour to get there..
The dargah is near the famous Sambhar Lake- there is also a railway station ‘Sambhar Lake’
Indeed they are very fortunate who get ‘called’ there! Urs: 13-14 Rajab.
The Shrine of Khwaja Hisamuddin Jigar Sokhta (R.A.) the grand son of Hazrat Khwaja Moinuddin Chishty (R.A.) is located on Dudu road about 100 Kms. away from Ajmer.
Children of Hazrath Khwaja Gharib Nawaz (R.A):
1. Hazrat Khwaja Fakhruddin Chishty (R.A)
He was the eldest son of Khwaja Gharib Nawaz (R.A) he was a great saint and a scholar as well, he died in Sarwar town some 40 miles away from Ajmer, his URS is celebrated on the 6th of shaban every year with great Favour.
2. Hazrat Khwaja Hissamuddin Chishti (R.A)
He was the 2nd son and was also a great saint as well, he possed the quality of salvation, he made tough excessive for self-purification at the age of 45, he disappeared from the human eyes and joined religious fraternity.
3. Hazart Khwaja Ziauddin Abu Sayed (R.A)
He was the youngest son of Khwaja Gharib Nawaz(R.A) his mazar-e-mubarak is in the premise of the shrine.
4. Hazrat Bibi Hafiza Jamal (R.A)
She was the only daughter of Huzoor Gharib Nawaz (R.A) she was of great religious personality. she guided thousand of women to the righteous path. her mazar-e-mubarak is located just near the mazar of Huzoor Gharib Nawaz (R.A).


This video is provided by third party thus we have no control over the quality.

Improtant Events in Ajmer sharif Dargah-India;Rajab 1441 Hijri.

Ajmer Sharif Dargah Urs Mubarak 808th

Important dates in Rajab 1441 Hijri. (February/March 2020)
Important Events in Ajmer Sharif Dargah during the month of Rajab 1441 Hijri, with coinciding Georgian dates.

Wednesday 26th February 2020
1st Rajab 1441 Hijri
01 Hazrat Khawaja Abu Ahmed Chishty (R.A)-
01 Hazrat Khwaja Maudood Chishty (R.A)

 

Sunday 1st March 2020
5th Rajab 1441 Hijri
5th Monthly Panjvi Mehfil -Hazrat Khwaja Usman e Haruni (R.A)

 

Monday 2nd March 2020
6th Rajab 1441 Hijri
6th Monthly -Chattie Sharif of Hzrt Khwaja Moinuddin Chishty (R.A).
6th Urs of Hazrat Haji Sharif Zandani Chishty (R.A)

 06 Urs of Hazrat Khawaja Gharib Nawaz (R.A)) Ajmer Sharif
** M u b a r a k     t o   A l l **
—————————————————————————————————–

Tuesday 3rd March 2020
7th Rajab 1441 Hijri
7th Wiladat Hazrat Abbas (R.A) —

 

Thursday 5th March 2020

9th Rajab 1441 Hijri – Bara Qul- Ajmer Sharif Dargah

 

Saturday 7th March 2020
11th Rajab 1441 Hijri
11th Monthly – Ghyarmee Sharif of Hzrt Ghouse al Azam (R.A)

 

Monday 9th March 2020
13th Rajab 1441 Hijri
13th Wiladat of Hazrat Maula Ali Mushkil Khusha (Karam Allah Wajhu)

 

Tuesday 10th March 2020
14th Rajab 1441 Hijri
14th Wiladat (Birthday of Khwaja Moinuddin Hassan Sanjari Chishty (R.A),Ajmer Sharif.
14th Urs Hazrat Hassam Uddin (R.A)- Sambhar Sharif Rajasthan

 

Sunday 15th March 2020
19th Rajab 1441 Hijri
19th Urs of Hazratha Bibi Syeda Hafiz Jamal Sahiba (R.A)- Ajmer

 

Tuesday 17th March 2020
21st Rajab 1441 Hijri
21st Monthly – Ekisvi Sharif of Hzrt Mollah Ali (Karam Allah Wajhu)

 

Wednesday 18th March 2020
22nd Rajab 1441 Hijri
22nd Imam Jaffar Saadiq(Radi Allah Anhu) – Kondo ki niyaz

 

Saturday 21s March 2020
25th Rajab 1441 Hijri
25th Urs Hazrat Fakhruddin Gurdezi (R.A) Ajmer Sharif.

 

Monday 23rd February 2020
27th Rajab 1441 Hijri.
27th Laylatul Me’rj (Shab e Mehraj)
27th Urs of Hazrat Imam Abu Yousuf(R.A) —


808th URS of Ajmer Sharif.
Begin from 24 th Feb to 5th March 2020

If you would like to come to Ajmer Sharif to the annual Urs of Hzrt Khwaja Moinuddin Hassan Sanjari Chishty (R.A), please inform me at once, inorder, for preparations can be made for your visit. Such as accomodation, transportation, food provisions..etc, while your stay in Ajmer.

If for some reason you are unable to attend the Annual Urs in person then you can participate by contributing towards the Urs Sharif (Nazr-O-Niaz) by donating any amount via Western Union or Money Gram. Or you can deposit your amount into my account given below and let me know by phone or Email.

Remember in future,if you would like to take part by making an offering for Fathia, Nazar-o-Niaz, Qurbani,or Gyarmee ,Chattie fathia sharif or you would like to take part in Urs of Wali-Allah’s (All Sufi Saint’s from all Silsila’s); you can send your heartily offerings & donations direct to us safely now! or in the future.

You can put you donations to these causes in the following account yourself in person. This is the most safest method.

Haji Farough Ahmed Niazi,
IFSC CODE: UCBA OOOOO33.
ACCOUNT NO: 00330110073902.
UCO BANK ,
PURANI MANDI,
AJMER 305001
INDIA

It is a request to all faithful devotees & whoever else so wishes to contribute to the Dargah sharif, to safely deposit in the above account.

Also in the Mosque inside Darbar Sharif we can arrange for Dua-e -karima, khatam-e- khwajgan, Dua-e-Shifa,Ayate karima and similar dua’s on your behalf . We can arrange for food to be made in Big deg & Small deg at Darbar . You can also participate in part contribute towards these degs by contributing a small amount of what ever you can afford.

Do not give donations to any collectors on the streets or those who come knocking on your door in the name of Ajmer Sharif. These are not genuine people.

If your “Wish” (Mannat) has come true then, do not delay in fulfilling your ‘Thanks giving’ in return (Mannat Uttarna), this is very important.

If you would like to make a “Wish” (Mannat) in Ajmer Sharif & are unable to attend in person then,contact me in the first instance. I will personally tie your ‘Wish string’ (Dargha) in the Dargah sharif for you.

Haji Peer Syed Farough Ahmed Chishty Niazi Gaddi nashin & Cheif Moullim Khwaja sahib Dargah Sharif,Po box no 6 , Ajmer 305001 India.

Tel: 0091 982 917 2652 or 0091 9983 348 428,
(whatsApp! Enabled )
Email: [email protected]

Website : www.ajmergharibnawaz.com

We also provide Free ancient Sufi healing for all aliments relating from I’ll health to unsuccessful business , Education, driving Exams.
See link for further details: https://khwajagharibnawaz.org/sufi-healing-of-ajmer-sharif/

 

Urs Khanqah-e-Niazia, Bareilly Sharif, 1441 Hijri.

Bareilly

URS in Khanqa Sharif (Shrine) 6th Jumadi-al-Thani 1441 Hijri
This is approx Saturday 1st Feb 2020. (Depending on the Lunar date of your country).


Urs Mubarak Qutub-e-Aalam Madaar-e-Aazam “Niyaz Be-Niyaz” Hazrat Qibla Shah Niyaz Ahmed Qadri Chishti Naqshbandi Suharwardi Nizami Sabri Fakhri R.A.
Khanqah-e-Niazia Bareilly Sharif, Uttarpradesh, India

27th January to 5 February 2020

1st FEB 2020 – Bada Qul Shareef, Hazrat Qibla Shah Niyaz Beniyaz R.A


Name: Qutb-e-Aalam Madaar-e-Aazam Niyaz be Niyaz Hazrat Qibla Shah Niyaz Ahmed Alvi Barelvi Qadri Chishty Soharwardi Naqshbandi Nizami Sabri Faqri (R.A.)
Birth: 6th Jamadi-ul-akhir 1155 Hijri ( 7 August 1742 C.E.)
Parental Lineage: From his father side the lineage (silsila-e-nasab) goes to Maula-e-Kainaat Hz Ali (KWK) & from his mother side it goes to Imamain-Kareemain Saiyaada-tun-Nisa Hz.Fatematuzzahra (R.A.).He was Alvi Syed from his patenal family and Rizvi Syed from the maternal side.
Their great grandfathers belonged to royal family of Bukhara (present day Uzbekistan).Among his great grandfathers Hz Shah Ayaat-ul-lah Alvi (R.A.) left the Sultanat and got settled in Multan (Punjab province of present Pakistan).His grandson Hz Azmatullah Alvi (R.A.) came to Sirhind (Punjab,India),his Son Hz Hakeem Elahi Shah Muhammad Rahmat-ul-lah (RA) later came and settelled in Delhi.He was father of Hz. Niyaz-be-Niyaz (R.A.).He was appointed Kazi-ul-kuzzat (Chief Justice) in Delhi.He earned the title of “Hakim-e-Elahi”. Hz Shah Niyaz-be-Niyaz (R.A.) got birth in Sirhind & came to Delhi with his father.
His mother’s Name was Bibi Ladoo but was famous by the name of Hz. Bibi Garib Nawaz .She was daughter of Syed Maulana Sa’id Uddin,who traced his descent from Hazrat Imam Musa Raza (R.A.).He was a spritual caliph of Hazrat Sheikh Kalim-ul-lah (R.A.)of Shahjahanabad(Delhi).She was hereself a buzurg.Her Peer-o-Murshid Hz Shah Mohi-ud-din Diyasanami/Giyasnami (R.A.) inducted her twice in Silsila-e-Qadria, the reason for making her Mureed for the second time he told was that he was actually making the child in her womb (Hz Niyaz be Niyaz RA) his mureed.
Education: His primary education started at home under guidence of his mother’s father Hz Syed Maulana Sa’id Uddin.He got higher education from Madarsa Faqriya Delhi which was equivalent to a collage at that time.He completed his education including Quran,Hadis,Tafseer,Fiqh at the age of 15 .He was awarded the degree of Farighut-tahsil after 3 days of questioning by various scholars.He then became Ustad (teacher) their.He later became the principal of the Madarsa.
Initiation in Sufi Order: Hz Shah Niyaz-be-Niyaz (R.A.) inherited spiritual qualities from his parents,particularly from his Mother from Childhood.

Tomb - Shrine of : Qutb-e-Aalam Madaar-e-Aazam Niyaz be Niyaz Hazrat Qibla Shah Niyaz Ahmed Alvi Barelvi Qadri Chisti Soharwardi Naqshbandi Nizami Sabri Faqri (R.A.)
Tomb – Shrine of : Qutb-e-Aalam Madaar-e-Aazam Niyaz be Niyaz Hazrat Qibla Shah Niyaz Ahmed Alvi Barelvi Qadri Chisti Soharwardi Naqshbandi Nizami Sabri Faqri (R.A.)

His mother gave him in the care of Hz Sayed Faqruddin Muhammad Dehalvi (R.A.) who is famous by the name Maulana Faqr-e-paak/Fakr-e-Zahaan who later made Hz Shah Niyaz (R.A.) his spritual desciple.He used to call him Miyan.Hz. Faqr-e-paak deputed Hz Niyaz Be Niyaz to Bareli (Uttarpradesh,India) to carry out the work of silsila.
Hz Niyaz be Niyaz RA was inducted in Qadri Silsila by Hz Abdullah Baghdadi (R.A.),who was direct descendent of Hz Gausul Aazam (R.A.).The incidence is such that one day Hz Fakre Paak(R.A.) told that in his dream Piran-e-Pir Hz Ghaus Paak (R.A.) has introduced him to a certain person (closely related to him) who would be sent to initiate Hz Niyaz-be-Niyaz (R.A.)as his desciple and Hz.Fakre Paak should have him accepted by the person.After six days Hz Fakre Paak (R.A.) told one day that Hz.Ghaus Paak (R.A.) has told him that the person has reached Delhi.Hazrat Fakre Paak placed a tray full of sweets on his head and holding the hand of Hz Niyaz-be-Niyaz (R.A.) went to Jama Masjid Delhi,where the person (Hz Abdullah Baghdadi RA) was staying.Hazrat Fakre Paak recognized Hz Abdullah Baghdadi at once and placed the tray infront of him.Hazrat Niyaz-be-niyaz was accepted by Hz Abdullah Baghdadi (R.A.) as his spiritual desciple in front of huge crowd in the arch of Jama Masjid.
Hazrat Shah Niyaz Ahmed (R.A.) also received spiritual blessings from other saints of other sufi orders.In brief it can be put that he was initiated in Qadri order by Hz. Syed Abdullah Baghdadi (R.A.) and Hz Mohi-ud-din Diyasnami (R.A.),in Chisti-Nizami order by Hz Maulana Fakr-e-Jahaan(R.A.) and Hazrat Said-ud-din (R.A.),in Suharwardi order by Hz.Maulana Fakr-e-Jahaan(R.A.),and in Chisti-Sabri-Naqshbandi order from Hazrat Shah Rahmat-ul-lah.
Marriage and Children: He was married with the daughter of Hz Abdullah Baghdadi (R.A.) who died after some year.He had two sons,Hz Shah Nizam-ud-din Husain (R.A.)and Shah Nasir-ud-din, from his second wife.
Death (Wafaat/Visaal): 6th Jamadiussani 1250 Hijri (9th October 1834 C.E.)
The presence of Sarkar Qibla remains unmatched and thousands of disciples constantly look upon him as a source of inspiration and guidance with prayers for his long life, health and happiness.
Mazaar-e-aqdas: His tomb is in Bareilly (Uttar pradesh,India) .His Urs is celebrated annually in traditional way which is attended by huge crowd.
Presently the Successor (Gaddi Nashin) are:
Hazrat Qibla Shah Mohammad Hasnain-Hasni Mian Sahib Maddazillahu – Present Shaikh of the order ( Sitting on the Gold chair in the Image posted).
& Thier Son Hazrat Mehdi Miyan sahab ( With a turban on in the image posted).
Also it is worth mentioning that Hazrat Qibla Shah Mohammad Hasnain-Hasni Mian Sahib Maddazillahu are also the spiritual Guide ( Pir o Murshid ) Of Hazrath Pir Syed Farough Ahmed Chishty Niazi- Gaddin Nashin & Moallim of Ajmer Sharif.
For more information on :
Qutb-e-Aalam Madaar-e-Aazam Niyaz be Niyaz Hazrat Qibla Shah Niyaz Ahmed (R.A), Please visit link below:
Hazrat Shah Niyaz (R.A)


  • 808th Urs Mubarak of HAZRAT KHWAJA GHARIB NAWAZ (R.A.),

    Insha -ALLAH begins from 1st Rajab 1441 Hijri ( February 2020)

    Dates subject to change depending upon the visibility of Moon.

    • Urs Sharif Starts from 1st to 6th Rajab
    • 20th Feb 2020 : FLAG CEREMONY.
    • 24th Feb 2020 : URS BEGINS (Jannati Darwaza opens)
    • 28th Feb 2020 : NAMAZ-E-JUMA
    • 2nd March 2020 : CHATTIE SHARIF (Annual Fathia) Jannati Darwaza will be closed.
    • 5th March 2020  : Bara QUL (FATHIA) DAY, END OF URS.

Coming to Ajmer Sharif ?


If you, or your loved one’s are intending to come to Ajmer Sharif for Ziarat (Pilgrimage) then please contact us on the details below, so we can assist you in every way we can, to make your Pilgrimage swift, peaceful, effective, blessed & prosperous!
If you would like to take part by making an offering for Fathia, Nazar-o-Niaz, Qurbani,or Gyarmee ,Chattie fathia sharif or you would like to take part in Urs of Wali-Allah’s (All Sufi Saint’s from all Silsila’s); you can send your heartily offerings & donations direct to us safely now! or in the future.
Also in the Mosque inside Darbar Sharif we can arrange for Dua-e -karima, khatam-e- khwajgan, Dua-e-Shifa,Ayate karima and similar dua’s on your behalf . We can arrange for food to be made in Big deg & Small deg at Darbar .
We can also arrange on your behalf flowers for Mazar Sharif of Hazrat  Moinuddin Chishty(R.A)  and Chadder (Shrowd) for Mazar Sharif or present Sandal wood in Mazar Sharif. Also we can arrange for lungar (Feeding) the poor people. Also arrangements can be made for Haqiqa and Bismillah Sharif. The Ajmer Sharif Dargah Administration also organise marriages for poor people as well as Education “Taleem”.
The Darbar Sharif arranges for all poor tourist in Ajmer sharif , lodging boarding, Transportation and food, clothes for the poor Guests. Also provided are tickets for trains & bus and other expenditure while at Darbar Ajmer Sharif. Since they are treated as the Guest’s of Hazrat Khwaja Moinuddin Chishty  (R.A).
   You can send your heartily offerings & donations direct to us safely via Western Union or Money Gram money Transfer. now! or in the future,
please contact: Peer Sahib on :
0091 982 917 2652 (Whats App Enabled) or
0091 99833 48428 or 
0091 982 8111  592 (Whats App Enabled)
0091 978 364 6668  (Whats App Enabled)
Email:[email protected]  or [email protected] or
[email protected]
Alternatively you can visit our website:
http://www.ajmergharibnawaz.com
http://www.khwajamoinuddinchishty.com
http://www.ajmerkhwaja.com
http://www.kgn-sanjari.com  … (Details of Fathia & various Sufi Dargah’s in the world)
Blog: https://www.khwajagharibnawaz.org


Donations for Ajmer sharif can now be safely taken online. This is the most secure & accountable system we have established. The link Below will take you to our main web-page where you can donate safely via PayPal platform.
https://www.ajmergharibnawaz.com/donations/
Devotees in the UK & Western World can now deposit donations via :

Lloyd’s bank
Account Name: Ajmer Sharif Dargah (India)
Sort Code: 30-65-22
Account: 80607960
IBAN: GB06LOYD30652280607960
BIC : LOYDGB21678

Ajmer Sharif Dargah (India) is a registered Charity in England & Wales, Reg No: 1176945 .
For further information on work for Humanity & Charitable causes administered by Ajmer Sharif please visit link below:
Humanity and Charitable causes
Terms & Conditions apply





The mystic concept of dreams in Sufiana spheres.

Interpretation of dreams

 

Without peace within, there can be no strength coming from within. When we cease to draw from within, it appears that our resources are exhausted. It appears then, as if a bank has gone into liquidation, and a receiver has been appointed to pay a certain percentage of their deposits to the creditors.

The eminent English poet, P.B Shelley, finding himself deprived of inner peace, says thus, in an anguishing tone:

 

“Alas! I have nor hope nor health,

Nor peace within nor calm around

Nor that content, surpassing wealth

The sage in meditation found,

And walked with inward glory crowned.

Nor fame, nor power, nor love, nor leisure; 

Others I see whom these surround

Smiling they live, and call life pleasure;

To me that cup has been dealt in another measure.” 

 

Many of us today share the anguish and agony of Shelly, because, we have ceased to lead inner life, which can alone give us what we need most, peace and nothing but peace. When we keep ourselves away from the axis of power, suffering, mental and spiritual, is inevitable.

All the philosophy, all the ethics, all the codes, all the laws and all the norms and standards are directed towards making life true, sublime, beautiful, happy and noble. But alas! We have achieved little in this direction. It appears that the sermons of the sages and the preaching of the philosophers have done little to make our life what it should have been.

Whatever we have achieved so far has not proved of much use as we do not know the right use of it.

There can be no doubt that we receive guidance from different sources. But there are a very few people, indeed, who give consideration and serious thought to a source of light and guidance, which is of vital importance.  What is that source? Should I tell you? It is your dreams.

When I talk to you about dreams, I do not intend to enter into needless controversy about dreams. I decry discussing dogma or theory. I am not interested in the “how” and “why” of dreams. I am interested in dreams as such. I am aware of their importance and significance in our life.

I am more interested in Dreams than in the definition of dreams. Some people may ask why we see dreams. My reply is that since we are human beings, so we see dreams. As human beings we are endowed with the faculty of seership so we see dreams. As human beings we have the faculty of reason. We have the senses of touch, hearing, seeing, smelling, and tasting. But nobody asks and questions, why do we see, hear, touch, smell and taste, for everyone knows they an integral part of human life. Likewise, they must know that dreams are also a natural gift to human beings.

I am not interested in counting trees in a garden. I feel interested in eating the fruits of the trees of the garden, and enjoying the fragrance and smell and I wish to be at peace in the bewitched natural scene of tender plants, of scented dust, and smiling flowers.

Everybody sees dreams. Is there anyone who can say that he or she has never seen a dream in his or her lifetime?

There is nothing surprising about it. As we say, that, to err is human, so we can say that to dream is human.

Dreams constitute the spiritual heritage of mankind. It is good to have dreams. But it is not good to be day dreaming.

It is said of dreams, that it constitutes one fortieth part of prophethood.

 

Nature of Dreams

The dream of a prophet is revelation. The dream of a saint is inspiration. The dream of an enlightened person is intuition. The dream of others is illumination, or indication.

Dreams have been variously described. Some say that a dream is a figment of the imagination. To others, a dream is a manifestation of the thought which a person may be holding in the day, previous to the dreams.

There are others, however, who hold that a dream is a nightmare, which is the result of indigestion.

A dream is a little story having a plot in it. The story is short and the plot is intricate. There are few words and its duration is short. As we see a picture on a screen, or a play on the stage, likewise we see a dream in sleep.

A dream is an insight into life. A dream is search for the solution of our conflicts and difficulties.

All the dreams cannot be a figment of imagination or the result of indigestion. There are different types of dreams. There are dreams which serve as a warning. There are dreams, which are of the nature of suggestion, or indication. There are also prophetic dreams. There are symbolic dreams. There are dreams which serve as forecast.

There are dreams which serve as a guide. There are dreams which acquaint the person of the condition of another person. Prophetic dreams are forecasts. Some dreams are of the type of clairvoyance.

There are also exhibition dreams. There are also dreams of action. There are flying dreams. There are floating dreams. There are typical dreams. There are dreams of one’s own personal condition. Some dreams have colour. Some dreams are without colour.

Dreams have a vital bearing on life. Some dreams point to a person’s spiritual progress.

Some people remember their dreams. Some people forget their dreams. It is good to train oneself to remember dreams. It is better to write them down and watch their effect.

Duration

As regards length of dreams, it may be said, that it varies from dream to dream. Some dreams are very short, whereas some dreams are not too short. Some dreams are long, having inter-related plots.

Dream period is not very important. It is the dream that you see which is of importance.

Dreams in the first period of the night are generally short but muddled. Picture is not clear. The dream after midnight is a little long. But a dream between three and four o’clock in the morning is of an average duration. A dream in the day is sometimes short and sometimes a little long.

Multiplicity of dreams

A person may see one dream in a night or he may see more than one dream. The number of dreams in a night does not matter much.

 

Emotional reaction

The emotional reaction during a dream is also to be taken into account. How did one feel in the dream? Did he feel joy or self-satisfaction? Did he feel remorse or fear of guilt or the apprehension of some impending misfortune, or catastrophe or trouble, or affliction? Did he feel guilt or shame? What does he feel when he recalls as he recollects his dream? Does he feel any sensation of joy when recollecting it?

Does he feel fear, revulsion, relief, consolation, or whatever else it may be?

 

Influence

As regards the manifestation of the effect of dreams, it may be said that some dreams have a quick effect whereas the effect of some dreams is noticeable after some time. Sometimes it may be in a few months, or in a few years. The prophetic dreams, which are in the nature of forecasts, take time to fulfil the prophecy. The symbolic dreams manifest their effect comparatively at an early period. The dreams of suggestions are a message to the dreamer. As soon as the dreamer understands the message and acts upon it, the purpose of the dream is fulfilled.

Dreams, which are seen in the day, take time to manifest their effect. The effect of the dreams, which are seen between three and four o’clock in the morning, is noticeable in the not too distant future.

 

Some Historical dreams

 

Joseph, when he was about seventeen years old, saw a dream to this effect that the eleven stars and the sun and the moon prostrated themselves before him. He narrated the dream to his father, Prophet Jacob. His father, on hearing the dream, gave him this word of comfort and cheer, that he will be a chosen one of God and he will be endowed with the knowledge of interpretation of dreams. He would be exalted in rank, honour and prestige.

In the dreams, the sun stood for father, the moon for mother, and the eleven starts for his eleven brothers.

The dream prefigured the eminence of Joseph.

It is said of Abdul Qasim Al-Junayed of Baghdad, that he was reluctant to give discourses to his disciples so long as his own spiritual guide, Sari Saqti was alive.  One night it so happened, that he saw the Holy Prophet Mohammed (P.B.U.T-Peace be upon them) in a dream, who ordered him to preach to the people, for God had made his words the means of saving myriads of people.

Upon awakening, he was pleased with what he saw in the dream, and thought that his rank was higher than that of Sari Saqti, since the Holy Prophet himself had commanded him to preach to the people at large.

At the time of sunrise, his spiritual guide Sari Saqti sent a messenger to him, with this message, that now that the Holy Prophet had commanded him to preach, he should start preaching, though he had been ignoring in the past the request of his disciples, the intercession of the sheikhs of Baghdad, and above all, this own entreaties on this behalf.

Junayed, on receiving this message was surprised and thought that the rank of Sari Saqti was no doubt higher than his own, as he was acquainted with his secret thoughts, whereas he was ignorant of Sari Saqti’s state.

He went to him and tendered him an apology. He requested him to let him know how he came to know his dream, in which the Holy Prophet commanded him to preach.

Sari Saqti told him in reply that he saw God in a dream, who informed him that he had sent his Apostle to command him to preach.

Hzrt Khwaja Moinuddin Hassan Sanjri Chishty Ajmeri (R.A) an eminent Sufi saint, belonging to the Chishty order saw the Holy Prophet (Peace be upon them) in a dream continuously for forty nights, commanding him to make Khwaja Qutubuddi Bakhtiar Kaki(R.A) his Caliph and to confer upon him the robe.

He also saw God in a dream giving him a similar order.

He did what he was commanded to do in the dreams.

The Day Hzrt khwaja Qutubuddin Bakhtiar kaki (R.A) came to know of the death of his spiritual guide Hzrt Khwaja Moinuddin Hassan Sanjari Chishty Ajmeri (R.A), that very night he saw him in a dream standin underneath the throne of God.

On being questioned, Hzrt Khwaja Moinuddin Hassan Sanjari Chishty Ajmeri (R.A) acquainted his disciple, Caliph and Sajjad-a-nashin, Khwaja Qutubuddin Bakhtiar kaki (R.A) of the mercy of God having showered upon him and of his being allotted a place near the angels and of his living underneath the Throne of God.

Interpretation of dreams

No two dreams are similar as no two persons are similar. In spite of some outward resemblances, there are some difference:

In interpreting a dream, every detail should be taken into account.

Every dream has its own individual importance, and when interpreting the dreams, its basic importance should be given due recognition.

Every symbol means something different to different people.

When a dream is repeated, and its underlining ideas, visible in the form of symbols, appear more than once in dream, it marks out the dream as conveying an important direction or suggestion to the dreamer.

When a dream is repeated, it is a force to be reckoned with. Such a dream conveys a meaningful message.

In interpreting dreams, emotional reaction is to be taken into account, and immediate experience is also to be considered.

In interpreting dreams the immediate situation in which the dreamer finds himself, is to be taken into account.

The season in which the dream is seen constitutes a vital factor in the interpretation of dreams. A person sees in a dream fire underneath his bed. If he has seen this dream in summer, it is a source of trouble, but if he has the same dream in winter, then it points to comfortable living for the dreamer.

On awakening from the dream, one must not be in a hurry to search and seek it interpretation. He should have no forebodings about his dream. He should try to convince himself that his dream is good and offers a solution to him.

A dream should not be narrated to each and every one. It should not be narrated in the night. When narrating his dream one should be very exact and precise. He should not add anything to it and he should not suppress any of its portion or detail. Addition to or subtraction from the dream is misrepresentation of the dream.  Misrepresentation deprives a dream of much of its power and influence, howsoever good and inspiring the dream may be.

A dream should be narrated, and that too privately, to the one who is sympathetic to the dreamer and who takes interest in his life and is concerned with his welfare and happiness.

A dream should be related to a saint or to a saintly person, or to a man of lofty moral character, or to a learned man who is supposed to have insight into life.

Sometimes, it so happens, that a dream loses its inherent effect if narrated to any ordinary man, or to a man who is not very friendly to the dreamer.

A person saw in a dream, that he had drunk the whole ocean, the dreamer tried to convey the dream for interpretation to another person who was pious and learned both. The person, appointed to convey the dream for interpretation, met another person on the way. After exchanging greeting, the person asked him where he was going. He replied that he was commissioned to get the interpretation of the dream from another person, whom he named. On being asked the dream, he narrated the whole dream. Upon this the person who had met him said. “I am surprised that drinking the ocean his stomach did not burst.”

As soon as he reached his destination, the saintly and learned man said, “What is the use coming to me now, when you have already narrated the dream to a person on the way, who, in haste and without any sense of proportion and perspective, has given a prejudiced interpretation. The dream was good, but it has been marred and maimed and mutilated by the ill-conceived interpretation. The person who saw the dream would have acquired abundant knowledge and learning, but for the interpretation. It has lost it charm and effect, and the person has lost the chance.”

Signs and symbols

A dream is a search for realities. It is a quest for new avenues. It is a milestone in the journey of life.

A dream is a peep into the future, which may be black or bright.

A dream constitutes a window of the mind through which can be seen things unseen and unknown, some pleasant and inspiring and some unpleasant and depressing.

The environment in which a person lives and works has vital bearing not only on his life and thoughts, but also to a great extent, on his dreams.

 

 

A dream as a suggestion, is kindness shown.

A dream as a message, is manifold grace conferred.

A dram as a warning, is a favour, indeed.

A dream is an educative experience.

A dream is a secret entrusted to a person during sleep.

Narration of a dream is to invite another person to share that secret revealed to him during sleep.

Let us now take some dreams and dream signs and symbols. The list is illustrative. It cannot be exhaustive for the simple reason that every individual dream is a class by itself.

Teeth:          To see one’s teeth falling in dream means long life.

 

Water:          To be dipped in water means to be freed from pain, trouble and sorrow.

Bathroom:    To see a bathroom is a sign of death.

 

Garden:        To see a garden implies comfortable living in the future.

 

Watering:     To see oneself watering trees means to look after the downtrodden and the weak and the helpless.

 

Washing:     To see washing clothes means to be freed from bad habits or from sin.

 

Tree             To see a tree without fruit implies less profit and little benefit.

 

Snake:          To see a snake means to get wealth. It may also mean an enemy. It depends on the circumstances or situation in which the            dreamer finds himself.

To kill a snake means to overcome an enemy.

 

Hair:            To see one’s hair (of head) cut, means to be freed from the burden of debt. Payment of debt makes a person light.

 

Mango:        To see the eating of mangoes means to have a child. It also means to have wealth.

 

Prayer:         To see oneself giving a call to prayer at a wrong or inappropriate time, means to undergo anxiety or fear.

 

Ascent:        To go up high means to get respect. It may also mean promotion or the attainment of a high status.

 

Descent:       To descend from a high place means disgrace or loss of respect or degradation.

 

Horse:          To see a horse implies eminence.

To see one’s self riding a horse implies eminence.

To get down from a house is a sign of disappointment, frustration, and loss of post. But, it may also mean reaching the destination and thus achieving success in an undertaking. The crucial point in this dream is where the dreamer gets down from the horse, and on getting down from the horse what was uppermost in his mind, and what type of feelings did he undergo then.

 

Grazing:       To graze the goats implies guidance and leadership. Whether spiritual or political. It may also mean to govern and to rule.

 

Coffin:         To see one’s own, points to life prolonged.

To see oneself being wrapped up in a coffin implies disgust with the world, renunciation of the world or losing charm for the world.

 

 

Prayer:         To see oneself leading prayer means to be a spiritual guide and teacher.

 

Carpet:         To see oneself stretching a carpet on the floor means to be a source of comfort to others and to be a benefactor of mankind.

 

Drinking:     To see oneself drinking water to quench thirst and thirst increasing still, means acquisition of knowledge.

 

Saint:           To see a saint in a dream is to receive help and guidance.

 

Angles:        To see a saint in a dream is to receive help and guidance.

 

Spiritual Guide:     To see one’s own spiritual guide is to be blessed.

 

Rings:                    To see wearing a ring means prosperity, or marriage of his or her own liking.

To see a ring implies wealth.

 

Saint:                     To see a saint in a dream ordering someone else to give papers to the dreamer, pertaining to the dreamer, is to entrust the                                    dreamer with some exalted spiritual office or assignment.

 

 

Tree:            To see shady tree falling down on the ground points to the death of some elderly person in the family.

 

Sun:             To see oneself sitting bareheaded under the burning sun is to be deprived of help, assistance or advice. If a child sees such a                                  dream sitting bareheaded under the sun and eating food, this points to his or her becoming an orphan.

 

Darkness:     To see oneself gong in darkness means anxiety, trouble, affliction or suffering.

 

Light:           To see light is to get comfort, peace and prosperity.

 

Hands:         To see oneself washing hands implies failure, despondency, and despair in regard to the object that he wants to achieve.

 

Diamond:     To see a diamond is financial security.

 

Stairs:          To go up a staircase or to climb up a ladder points to success in the undertaking.

 

Pen:             To see a pen implies knowledge.

To see a pen in hand means acquisition of more knowledge or attainment of perfection in artistic pursuit.

To see oneself writing means to diffuse and spread knowledge.

To hold a pen means to exert authority.

 

Weeping:     To see oneself weeping in a dream implies to be rid of sorrow and get happiness afterward.

 

Water:          Pure and sweet water in a dream is ample provision for sustenance.

Muddy and unclear water points to an unhappy life.

Water flowing on muddy ground is an indication of obstruction to the achievement of the object that the dreamer has                   uppermost  in his mind at the time.

 

Wind:          Stormy wind is an indication of anxiety, pain or sorrow.

Moderate wind is a source of joy to the dreamer, but it constitutes grief to the enemy.

 

Naked:         To see oneself naked in a dream is the mark of disgrace.

 

Smoke:        smoke in a dream points to the increase of anxiety and trouble.

 

The Dead:    To take anything from the dead is the sure sign of some help, or assistance.

To give something to the dead points to some misfortune. It may be some loss in business or it may be some other loss.

 

Perfume:      To see perfume, which is applied is an indication of joy and pleasure, but to see perfume which is scattered invites trouble.

 

Ice:              To see Ice in a dream means helplessness to cope with the problem or the challenges of life. It may also mean death.

 

Lamp:          To see a lamp or lantern means the attainment of spiritual knowledge, or the wish to attain that type of knowledge, or light of the                        lamp or the lantern may throw some light on the problem which the dreamer wants to solve and which is evading solution.

 

Camel:         If seen in a dream it means a journey which is not comfortable.

 

Cow:            Cow in the dream stands for good crops and prosperity.

 

Barber:         To see a barber in a dream means that the dreamer will have trouble. His affairs will not admit to easy settlement.

Carrier:        A water carrier in dreams means wealth and so does a potter and a porter.

 

Goldsmith: If one may see a goldsmith in a dream it indicates wealth and success in the pursuit of the dreamer.

 

Physician:    To see a physician implies illness and pain and suffering.

 

Tailor:          To see a tailor is a sure indication of change in circumstances for the better.

 

Lion:            Lion in dream stands for an arrogant and cruel enemy.

 

Elephant:     Elephant in a dream is indicative of ruler whose anger and wrath know no bounds.

 

Desert:         To see a desert implies frustration and loss of refined sentiments and creative ideas.

 

Scissors:      To see a pair of scissors in a dream implies that the dreamer wants to get rid of someone whom he does not like and from whom he would like to separate himself.

 

Bridge:         To cross a bridge means success in the undertaking.

 

Clear water:     To see clear water flowing implies solution of some difficulty or successfully tackling the problem.

 

Well:            To see oneself falling in a well implies happiness and joy after sorrow and suffering.

Hunting:      Dreams of shooting and hunting are indication of the dreamer becoming a ruler.

 

Clothes:       New garment is the symbol of wealth. Old garment is an indication of sorrow and grief

 

Moon:          To see the new moon in a dream on first day of its appearance implies continuous pursuit of knowledge.

 

Tree Growth:         To see a tree growing in the courtyard and becoming shady indicates the birth of a son who will be a great conqueror or a                                  leader or benefactor of man.

 

Road:           To see the road or the railway line cleared means the removal of obstruction in some undertaking which the dreamer is engaged                           in. It serves as a green signal.

 

Lock:           To see a lock in a dream implies safety, security. Or it may mean captivity. To open the lock means to overcome difficulty. Not to                          succeed in opening a lock is an indication for the dreamer concerning the situation which he finds himself to be in.

 

Wedding:     To see a wedding in a dream is the solution of the future which the dreamer has been looking forward to.

The postponement or cancellation of the wedding or the bridegroom not turning up indicates that the woman loves the                        bridegroom but feels different about her future and is also not confident that she will fit well in the new atmosphere after the marriage.

 

Key:             To see a key in a dream implies anxiety of the dreamer to find a clue pointing to the solution of his problem.

The dream is also indicative of the dreamer’s desire to lead an inner life. It also implies release.

 

Broken Handles:    To see the handle of the sword or walking stick breaking, is a warning for the death of father or uncle or some near relation.

 

Storm:                    To see lightning or thunderstorm is an indication of impending catastrophe or some trouble to the dreamer.

 

Tombs:                  To see oneself at the tomb of some saint implies the dreamer’s yearning for spiritual progress.

 

Drum:                    To see drum in a dream means that, the secret will no more be a secret. It will be out.

 

Whispering:           `To see some saint whispering in the ear implies that the saint intends to entrust to the dreamer his own exalted spiritual office.

 

Burial:                    To see the burying of someone is indicative of the dreamer’s fear of being separated from that person, and thus the mutual                                  relationship is coming to an end.

To see oneself being buried means to be under a heavy weight of anxiety.

 

Shoes:                    To see shoes unbuckled implies divorce of wife.

 

Dogs:                     To see a dog in a dream means war and quarrel.

Ship:                      To see a ship is the glad tiding of getting wealth.

 

Goat:                      To see a goat means mean and quarrel some people.

 

Leopard:                To see a leopard means a dangerous enemy.

 

Monkey:                To see a monkey means some impending mischief.

 

Bear:                      Bear in the dream means an enemy who is scheming and treacherous both. It also means a robber who will not let anyone go.

 

Fox:                       To see a fox in a dream means an enemy who is wild, cunning, crafty and deceitful. Same is true of a wolf and a hyena.

 

Scorpion:               a scorpion in a dream points to some calamity.

 

 

Hunter:                  To see hunter in a dream is a warning of treachery, deceit, and fraud.

 

Flying:                   Flying dreams are generally the indication of suppressed ambition and aspiration seeking an outlet.

 

Cat:                        To see a cat in a dream implies the increase in greed and avarice or it may refer to an evil.

 

Watch:                   To see a watch in a dream refers to an already missed or likely to be missed opportunity. It may have reference to the                                            feelings of regret and remorse of the dreamer. To see the watch stopped implies that the days of life of the dreamer are                                           numbered. The same is true of a clock.

 

Mantle:                  Mantle and cloak in the dream are indication of inner peace, harmony, self-satisfaction and of spiritual and moral beauty.

 

Garments:              A red garment in a dream stands for happiness and joy.

A black garment refers to fear. Yellow garment implies sorrow and suffering. Blue garment is grief and woe.

 

Cap:                       To put a cap on the head is to earn respect.

To see a cap falling from the head is the sure mark of disgrace.

 

Talisman:               To get a talisman is to be cured of magic.

 

Umbrella:               Umbrella in a dream signifies safety and security. It also refers to good living and protection from the storms of life. It also                                     refers to shield and shelter.

 

Walking stick:        To see oneself carrying a walking stick in hand is a message to the dreamer of his becoming a leader and guide and                                                   enjoying respect and honour.

 

The end of the Dream

 

Our dream period is over. We are awake. We no more live in the world of sign and symbols. We are once again driven to the world’s fancies, perception and delight.

 

Let us now recollect our dream. The dream lesson reminds us, that, a trained

And still mind can catch a message easily, and act upon it wisely.

To get good dreams and to get good suggestions and good messages, let us be

accompanied by good and positive thoughts when we go to bed. Place aside

Confusion and anxiety and toil and tears of the day. Have a still mind and calm

thoughts, and thus, get a glimpse through the window of the mind of some signs

and symbols which are uplifting and see a world which need not be new and

brave, but which is, undoubtedly, informative, indicative, suggestive, and at

times, inspiring too.

 

What more and what next?

Let you bad dreams become ineffective.

Let your good dreams come true too soon.

 

Journey of life

Call life by whatever you may,

A battle, a gamble or a game to play;

Success and failure a passing pause, I say,

But pain and pleasure do not display.

…. Unknown


This is a series of postings to come, on the subject of Sufi Mysticism. The postings will give in-depth knowledge in the complete world & ultimate sphere of Sufi spirituality. The postings are enlisted in Categories : ‘Sufi’s Spirituality’ (Tasawwuf )  & in ‘Tasawwuf ‘(Path  of Mysticism). Alternatively you can subscribe to our blog for updates.

 

 

 

 

 

 

 

 

 

 

 

Invitation to Ajmer Sharif Dargah 808th Urs – 1441 Hijri- 2020

I am glad to inform you that Annual Urs of Hazoor Khwaja Gharib Nawaz (R.A) Wali of Allah! Is held from 1st Rajab to 6th Rajab every year at Ajmer Sharif. Please check our Facebook and Twitter pages for Updated information on all Festivities and Prayers and other special Occasions held at the Dargah of Ajmer Sharif.

On the visibility of moon from 1st Rajab to 6th Rajab, special bath (Ghusal) is given at 1:00 A.M (midnight) regular for six days by me Haji Peer Syed Farough Ahmed Chishty Niazi & Sons. Sandal Sharif is also presented at the tomb during the above these days. After this the Duago prays for all zaireens.

Inspired by the spiritual command of our PROPHET MOHAMMED (S.A.W), HUZOOR KHWAJA GHARIB NAWAZ (R.A) became the harbinger of peace and prosperity not only in INDIA but in whole world. People used to attend the shrine of Hzrt Khwaja Moinuddin Hassan Chishty Ajmeri (R.A) with their heartfelt desire and cherished wishes and return brim full with fruition of their inner aspiration.

Brothers & Sisters! I am glad to invite you in this Mubarak and auspicious Urs if you or any of your kith and kin intend to visit the holy shrine during Urs or any other time inform me so that I may make all you necessary arrangement of lodging and boarding in Ajmer Sharif, free of cost.

As a true disciple and khadim of HUZOOR KHWAJA GHARIB NAWAZ (R.A) and also having kinship with this holy saint I perform all religious and spiritual services ceremonies at the holy “CHISHTY DARBAR” in case you find unable to attend the occasion of Urs you may take part by sending your contribution to me through cheque, postal-order or demand draft and earn heavenly reward. Your contributions will be used in the Holy works connected with the DARBAR OF HUZOOR khwaja Moinuddin Hassan Chishty Ajmeri (R.A) during the URS and after that, sacred Tabarukaats (Blessed Offerings from the Shrine) will be sent to you through post.

“May ALLAH PAK & NABI-E-KARIM (S.A.W) through the mediation of the blessing of
Hazrat Khwaja Gharib Nawaz (R.A) pour fourth choicest blessing on you and on your whole family.”

Ameen sum Ameen!

Kind Regards & Salaam

Haji Peer Syed Farough Ahmed- Chishty Niazi, 

Cheif Moallim and Gaddi Nashin (Caretaker and key holder)

0091 982 917 2652 or 0091 998 334 8428 (Whats App! Enabled)

Ajmer Sharif Dargah –India
Ahmedabad House
Pannigran Chowk
Ajmer sharif Dargah
Ajmer – 305001,
Rajasthan
INDIA

www.ajmerghribnawaz.com

Email: [email protected]


All donations for Ajmer Shaif Dargah can be deposited in the following account:

Haji Farough Ahmed Niazi,
IFSC CODE: UCBA OOOOO33.
ACCOUNT NO: 00330110073902.
UCO BANK ,
PURANI MANDI,
AJMER 305001
INDIA


 

Ajmer sharif Dargah (India) is registered charity in England and wales No: 1776945.


Urs dates are dependant on Lunar dates in the month of Rajab. Thus, subject to change.

808th Urs Itinerary :  

Thursday  20th Feb 2020 Flag Ceremony.

Monday 24th Feb 2020 Urs Begins Jannati Darwaza opens on this day.

Friday 28th Feb 2020 Namaz-e-Jumma.

Monday 2nd March 2020 Chattie Sharif (Jannati Darwaz will be closed) – This occasion is dependant on Lunar date of the month thus can change.

Thursday 5th March 2020 Bara Qul.  

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