Mehfil e Chishty in Mauritius by Decsendants of Khwaja Gharib Nawaz (R.A) of Ajmer Sharif.

Mehfil e Chishtia organised by Citizens of Mauritius. Whom invited Hzrt Khwaja Peer Syed Azhar Chishty Niazi & khwaja Peer Syed Faizan Chishty Niazi. Both Guests are Gaddi Nashin & Chief Moallim at Dargah Sharif Ajmer Sharif.
you may contact Peer Sahib via their personal number in the country
Or you can. Make contact on
WhatsApp! Tel:  0091 978 364 6668

Website :
Email: [email protected]
Peer sahib  provide Spiritual treatment for Negative Spiritual Possessions, Depression, Body Pain-Joint Pain,Pray for success for the Unemployed,Stress,Devil Extraction, Success in Litigation cases,Pray for success in finding suitable Life Partner,Remedy for any unexplained Medical ailment,Anger Management,Remedy for Negative Personality, Success in Exams: Educational,Driving or any other Exam or test. Sleeping Disorder’s,Sleep walking, Nightmares,Children Behaviour Problems. Childless Woman,Skin Disorders,Pimples. Addictions,such as: Drug abuse,Alcoholics,Obesity etc…etc.. Basically any ailment that is considered unexplained by modern Medicine can achieve successful results, through prayer,Fatih Healing – Sufi Healing!…
…..Inshallah! (God Willing!)



Urs of Hazrat Amir Khusro (R.A)


*** Urs of Hazrath Amir Khusro (R.A) ***
This is on   18th of Shawwal 1438
Approx: Thursday 13th July 2017
Ab’ul Hasan Yamin al-Din Khusro (R.a), usually known by his pen name as Amir Khusro (or Amir Khusro), is a greatly loved composer of poetry, song and riddles from India. He was born in northern India. His father was of Turkish descent but born in Balkh, Afghanistan, the same region that gave birth to Jalaluddin Rumi. Khusrau’s mother was from Delhi. In 1206 Hazrat Amir Khusrau’s father migrated from transoxiana to delhi but settled in Patiali ( modern Uttar pradesh).
Amir Khusro (R.a) was a Sufi and disciple of Hazrat Nizamuddin Aulia, Mehboob e ilahi (R.a). By the order of his Pir/Sheikh/Spiritual mentor and guide, he developed Urdu language and was famously known as “father of urdu language”. Soon it became the tongue of Sufis both oral and in written forms. Urdu replaced persian language which was used for centuries for administrative work and for bussiness purpose.
Hazrat Ami Khusro (R.a) is often called the “father of qawwali music” — the ecstatic devotional Sufi music of India and Pakistan. He is also credited with the invention of tabla drums, the two hand drums played throughout the Indian subcontinent.Hazrat Amir Khusrau (R.a) was a classical poet and composer who served as court poet to several Delhi sultans.
His songs are still widely sung by Sufis and the devout, in every Sufi qawwali or in sama, around the world. Especially in India and Pakistan.
Hazrat Amir Khusro (R.a)reat Sufi, a wealthy merchant who once exchanged all his wealth for a pair of His Holiness Sultan-ul-Mashaikh shoes, an intellectual gaint of many languages, an artist, a prolific author, a genius musician who invented the ‘sitar’, a versatile composer and a true devoted “Mreed/disciple” of Holiness. He was “All-in-One” type of highly amazing mixture of Divine gifts
Hazrat Amir Khusro (R.A) was the son of Amir Alachin a Turk from Laccheen. His actual name was Saifuddin Mahmood Shamsi. At the invasion of Gengiz Khan he migrated from his native place Kesh near Samarkand to Balkh. Saifuddin was the chieftan of Hazara. Shamsuddin Iltamish the King of Delhi welcomed them to his capital. He provided shelter to the dislodged princes artisans, scholars and rich nobles. Saifuddin was among them.
It was around 626/ 360 A.H/1226 A.D. In 1230 A.D he was granted afief in the district of Patiali (in Etah District-Uttar Pradesh).
He married to BiBi Daulat Naz, who bore him three sons and one daughter. Yaminuddin (Khusro) was one among them born at Patiali, presently known as Hazrat Amir Khusro Nagar in District Etah (U.P.) in the year 652-653 A.H/1252-53 A.D. Yaminuddin’s (Khusro) father Saifuddin was mostly engaged in battles, and was killed in 660 A.H/1260 A.D. Yaminuddin or Khusrau was an intelligent child.
Poetry came to him at the early age of eight. He wrote his first diwan of poetry “Tuh’fatus-saghir” in 1271 A.d.In 1272 at the age of 19 years, Amir Khusrau’s First job was a royal court poet in the with King Balban. He was a royal coutier in more then 7 different Kings,Governors of his time. In the same year 1325 A.d, when Hazrat Nizamuddin aulia (R.a) left this world, soon after 6 months Hazrat Amir khusrau (R.a) also followed his sheikh and left this word with these words:
It is written in books that when Hazrat Amir Khusro, went to see His Holiness Hazrat Syed Nizamuddin Aulia (R.A) for the very first time. It is said that young Amir Khusrau (R.a) went to His Holiness khanqah, but did not entered and remained at the door by remarking, “I shall select my “Peer/Spiritual guide” myself, and if it is bestowed with Divine Power he will converse with me even from distance.” Thus sitting at the door he composed:

Tu an Shah-e-ke bar aiwan-e-qasrat.
Kabutar gar nashinad baz garded.
Gharib-e mustanande baradar amad.
Be ayat andar un ya baz gardad.
(You are such a mighty King that if a pigeon sits on your palace, it turns into a hawk. An outsider and a needy person has come at your door, please let him know whether he should come in, or go away).
His Holiness who had supernatural powers sent him the following verse in reply:
“Biya yet andarun marde haqiqat,
Kibama yak nafas hamraz gardad,
Agar ablah buwad an mard nadan,
Azan rahe ki amad baz gardad.”
(The person who knows the truth may come inside so that we may exchange divine secrets between us for a moment. If that person is ignorant, then he should return on the same path from where he has come here.)

Hazrat Amir Khusro (R.a) immediately got up and ran to His Holiness and fell on his feet and wept! His Holiness accepted him as his disciple (murid) and gradually the two became inseparable and attached to each other.
Love is deep rooted in human nature. Every Soul has a natural inclination towards another soul. Love in fact, –beautifies the soul, and beauty of the soul resides in love for humanity. Love, the Sufis believe is greater than religion. Love is the essence of all creeds. Every worshiper worships God out of Love. Love enslaves him. The true majestic welcomes love whatever its guise. One who has a perfect insight beholds God in everything.

“Gori sovay sej par, mukh par daaray kes,
Chal Khusrau ghar aapnay, saanjh bhayee chahu des.”
“The fair maiden rests on the wreath (of roses),
Her tresses covering her face,
Let us, Oh Khusrau go back now,
The dark dusk settles in four corners.”

More information on the life of Hazrath Amir Khusro (R.A) Can be obtained from link below:
Hz.Amir Khusro (R.A)

Coming to Ajmer Sharif ?

If you, or your loved one’s are intending to come to Ajmer Sharif for Ziarat (Pilgrimage) then please contact us on the details below, so we can assist you in every way we can, to make your Pilgrimage swift, peaceful, effective, blessed & prosperous!
If you would like to take part by making an offering for Fathia, Nazar-o-Niaz, Qurbani,or Gyarmee ,Chattie fathia sharif or you would like to take part in Urs of Wali-Allah’s (All Sufi Saint’s from all Silsila’s); you can send your heartily offerings & donations direct to us safely now! or in the future.
Also in the Mosque inside Darbar Sharif we can arrange for Dua-e -karima, khatam-e- khwajgan, Dua-e-Shifa,Ayate karima and similar dua’s on your behalf . We can arrange for food to be made in Big deg & Small deg at Darbar .
We can also arrange on your behalf flowers for Mazar Sharif of Hazrat  Moinuddin Chishty (R.A)  and Chadder (Shroud) for Mazar Sharif or present Sandal wood in Mazar Sharif. Also we can arrange for lungar (Feeding) the poor people. Also arrangements can be made for Haqiqa and Bismillah Sharif. The Ajmer Sharif Dargah Administration also organise marriages for poor people as well as Education “Taleem”.
The Darbar Sharif arranges for all poor tourist in Ajmer sharif , lodging boarding, Transportation and food, clothes for the poor Guests. Also provided are tickets for trains & bus and other expenditure while at Darbar Ajmer Sharif. Since they are treated as the Guest’s of Hazrat Khwaja Moinuddin Chishty  (R.A).
   You can send your heartily offerings & donations direct to us safely via Western Union or Money Gram money Transfer. now! or in the future,
please contact: Peer Sahib on :
0091 982 917 2652 or
0091 982 8888 199 or
0091 982 8111  592
0091 978 364 6668
Email:[email protected]  or [email protected] or
[email protected]
Alternatively you can visit our website:  … (Details of Fathia & various Sufi Dargah’s in the world)
For people in the UK or Western World you can deposit your Offerings & donations to us safely in the following account:
Account Name:
Halifax Town Centre, branch.
Account No: 15778568
Sort code: 11-00-01
For further information on work for  Humanity & Charitable causes administered by Ajmer Sharif please visit link below:
Humanity and Charitable causes

Prophet Mohammed (Peace be upon him)

What a year was 570 AD

A person was born, a prophet to be

Muhammed (ﷺ) that was his name
People were misguided and that’s when he came

He would go on to leave all the idols behind
He is an example to the whole of mankind

Rabbi-al-Awwal, in it was a day
He came to this world to show us the way

He was born in Mecca, the holiest place
A life full of challenges he was to face

Abdullah, his father, had by then passed away
Leaving Amina, his mother, in her arms he lay

Halima Sadia took over his care
Until he was six, our prophet was there

His mother then died, he was left all alone
Abdul Muttalib, his grand-dad then made him his own

When our prophet was nine, his grandfather died
Abu Talib, his uncle, became his new guide

In his 20’s,a merchant Muhammed (ﷺ) became by trade
Al-Amin (the trustworthy), became his grade

Khadija (r.a.) aged 40, became his bride
He was 25, with her by his side

To the poor, she gave away all her wealth
A dedicated wife in sickness and health

360 idols in the Ka’aba, there were at that time
Our prophet realised that this was a crime

He would go to mount Hira, leaving behind his wife
Reflecting and wondering about the meaning of life

Whilst thinking there in the midst of the night
He heard a loud voice which filled him with fright

It was the angel Jibreel (a.s.) who asked him to read
Our prophet couldn’t and didn’t take heed

The angel embraced him and then asked him later
‘Read, Read in the name of the Creator’

Who created man from a drop of blood
Our prophet couldn’t read but at that time he could

Our prophet rushed to the path straight ahead
He heard a voice from the heavens which said

Muhammed (ﷺ) truly you are the messenger of God
Muhammed (ﷺ) was scared and thought this quite odd

‘Praise be to God’ his wife said instead
‘I know you’ve been chosen as God’s messenger’ she said

And thus Khadija (r.a.) became the first woman of Islam
And over the next 23 years came the revelation, the Quran

He preached to all people, every creed, every race
Yet so many hardships he had to face

There were fears for his life, then the Hijra’h took place
He entered Medina, by the Almighty’s grace

He was greeted by the Ansaris who were not like the others
they treated the Muhajirs like their very own brothers

Then came the battles, fought face to face
Then the conquest of Mecca, Muhammed (ﷺ)’s birthplace

An-Nasr was revealed, it’s message was clear
Muhammed (saws) knew that his time was near

Everyone gathered to hear his last speech
little did they know how far Allah’s message would reach

Muhammed (ﷺ) gave us the miracle, the Quran
And now a 1/4 of the world follow Islam

He is our role-model, the best of mankind
And has left the Quran and his Sunnah behind

Read the Quran as much as you can
The words of Allah (SWT) for the guidance of man.

And follow our prophet’s sunnah, when eating and dressing
And send him salutations and many a blessing

He came to mankind to show us the way
And Insha-Allah, we’ll meet him, we’ll meet him one day.

Poem by Hazrat Amir Khusro R.A

Hzrt Amir Khusro Dargah (R.A)
Hzrt Amir Khusro Dargah (R.A)

Persian poems

کافر عشقم، مسلمانی مرا در کار نیست
هر رگ من تار گشته، حاجت زُنار نیست
از سر بالین من برخیز ای نادان طبیب
دردمند عشق را دارو به جز دیدار نیست
ناخدا بر کشتی ما گر نباشد، گو مباش!
ما خدا داریم ما ناخدا در کار نیست
خلق می‌گوید که خسرو بت‌پرستی می‌کند
آری! آری! می‌کنم! با خلق ما را کار نیست

Kafir-e-ishqam musalmani mara darkaar neest
Har rag-e mun taar gashta hajat-e zunnaar neest;
Az sar-e baaleen-e mun bar khez ay naadaan tabeeb
Dard mand-e ishq ra daroo bajuz deedaar neest;
Nakhuda dar kashti-e maa gar nabashad goo mubaash
Ma khuda daareem mara nakhuda dar kaar neest;
Khalq migoyad, ki Khusrau butparasti mikunad
Aare-aare mikunam, ba khalq mara kaar neest.

I am a pagan (worshiper) of love: the creed (of Muslims) I do not need;
Every vein of mine has become (taut like a) wire; the (Hindu) girdle I do not need.
Leave from my bedside, you ignorant physician!
The only cure for the patient of love is the sight of his beloved –
other than this no medicine does he need.
If there be no pilot on our ship, let there be none:
We have God in our midst: the pilot we do not need.
The people of the world say that Khusrau worships idols.
So I do, so I do; the people I do not need,
the world I do not need.

Chishty  Niazi silsila, Charatristics in a Desciple

   Chishty Niazi is a name of a specific Spiritual Sufi lineage. An individual embarking on allegiance to this way of spiritual enhancement can expect changes in his/her individuals Characteristics as spelt out using the two words Chishty Niazi below:
C =Charitable
H=Hospitality, Humble
S=Seeker, Submitted,
A=Awareness, Achiver
  These are Characteristic factors that are acquired through spiritual attention from your spiritual master .

Sufiana Poetry

Translation: When Death clashes with the faithful,he does not die. Death it self dies. This is the method of meeting with Ali, Otherwise Death does not come to Faithful of Haider!!
Meaning: When Death comes upon a Devotee and Faithful of Hzrt Ali ( Karma Allah Wajho). He the Devotee does not Die. Death itself Dies.
This is the method of principle in meeting with Hzrt Ali (Karam Allah Wajho).
The last sentence in the poetry defines that Death to the faithful of ” Haider” ( Meaning Hzrt Ali ( Karam Allah Wajho) does not come.

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