MUHARRAM  1438Hijri- Urs Sharif , Annual Commemoration of Wali Allah , Sufi saints.

 
 
Labaik - ya Hussain.
Labaik!  – Ya Hussain !!.

Muḥarram is the first month of the Islamic calendar. It is one of the four sacred months of the year.Since the Islamic calendar is a lunar calendar, Muharram moves from year to year when compared with the Gregorian calendar.
The word “Muharram” means “forbidden”. It is held to be the second holiest month, following Ramadan. Some Muslims fast during these days. The tenth day of Muharram is the Day of Ashura,
 
 
01 Hazrat Shahabuddin Soharwardi (RA) Iraq
01 Urs of Shaikh Abul Hassan Ali Bikhaari ,Baghdad Shareef
02 Urs of Hazrat Khwaja Ma’roof Kirki(Radi Allahu anhu)  Baghdad Shareef
04 Urs of Hazrat Khawaja Hassan Basri (Radi Allahu anhu)  Basra (Iraq)
05 Urs of Hazrat Baba Fariduddin Ganje Shakar(RA) Pakistan
07 Arif-E-Haq Khwaja Afaq Sahab Dhelvi(RA)
07 Hazrat Imam Mehdi Bin Imam Hasan
07 Hazrat Fuzail Bin Ayaz(RA)
08 Urs of Hazrat Moulana Hashmat Ali Khan(RA)  Peelibhit Shareef
09 Syed Muzaffar Shah Kashmiri(RA)  —
09 Mirza Mazhar Jan Janaa(RA)  —
10 Death anniversary (Shahadat) of Imam Hussain(alaih salam)  Karbala
10 Hazrat Syed Shah Barkatullah Ishki (RA) Mahrerah Shareef
12 Sheikh Safi Almoswi(RA)  —
14 Huzoor Mufti-e-Azam Hind (RA) Bareilly Shareef
14 Hazrat Shah Hamza Qadri Mahrehrwi (RA) —
14 URS Hzrt Khwaja Mumshad Dinoori Chishty
17 Hazrat Shah Aburraza Muhammad(RA)  —
18 Hazrat Imam Zainul Aabdin(Radi Allahu anhu)  Madinah
20 Hazrat Bilal Habashi (Radi Allahu anhu)  Syria
20 Syed Faizuddin Jilani (RA)  —
20 Hazrat Shah Waliyullah Dhelwi (RA)  Dehli
22 Hazrat Imam Hasan Askari (RA)  Iraq
26 Hazrat Tajuddin Baba(RA) Nagpur  Nagpur
27 Makhdoom Jahangir Ashraf Simnani(RA)  —
28 Urs of Makhdoom Syed Ashraf Jahangir (RA)  Kichaucha Shareef
29 Hazrat Muhammad Naqshbandi(RA)  —
29 Hazrat Sharfuddin Shaheeh (RA)  —
30 Syed Miraan Ali Datar (RA)  Gujrat

Urs of Khalifa Hazrat Umar Al-Farooq (R.A) 26th Dhul Hijjah 1437.

images
26TH  Dhū al-Ḥijjah  , 1437 Hijri
This approx on: Wednesday 28th or Thursday 29th September 2016
(Depending on Lunar date of your country).
 
Hazrat  UMAR FAROOQ (R.A) – THE SECOND CALIPH OF ISLAM ELECTION Before he passed away, Sayyiduna Abu Bakr (radi Allahu anhu) consulted the senior Sahaba and elected Sayyiduna Umar (radi Allahu anhu) as the second Caliph of the Muslims. EARLY LIFE He was the son of Khattab and is famous in Islamic history as “Al Farooq” or “One who Distinguishes between Right and Wrong.” His acceptance of Islam is also very famous. as an ordinary soldier. This is an example of the Islamic teachings of obedience to leadership!
 
 

URS Khalifa -Hazrat Usman-e-Ghani (R.A)

Introduction of Hazrat Usman Ghani (R.A). The Third CALIPH
Introduction of Hazrat Usman Ghani (R.A). The Third CALIPH

URS Khalifa -Hazrat Usman-e-Ghani (R.A)
Third Caliph ( 573-656 C.E )
Urs date is 18th Dhu al-Hijjah 1437
Approx :Tuesday 20th or Wed 21st September 2016
(Depending on Lunar date of your country).
Hazrat Usman-e-Ghani (R.A) were one of the Companions of Prophet Muhammad (s.a.w.w), who were given the reward of Heaven by Prophet Muhammad (s.a.w.w) in the world.
Their name was Usman bin Affaan (R.A) and Their titles include “Al Ghani” (The Generous) and “Zun Noorain” (Possessor of Two Lights).
Hazrat Usman Ibn-e-Affan belonged to Banu Umayyia, clan of the Quresh. Their name as by the Patronymic traditions was Abu Amr. He belonged to a rich family of Makkah. He was borned 6 years after the incident of Amul-Feel in Taif, 573 C.E.
In the early stage of Islam he was one of the literate men both in Kuffars and Muslims. His family was one of the respectful family of Makkah. When migrated to Madinah from Makkah, he owned a well of fresh water from a Jew and gave it free to the Muslims, who were in deep trouble by absence of fresh water in the Holy city of Madinah.
Prophet Muhammad (s.a.w.w) gave him the glad tiding of Paradise upon this memorable act. He participated in all the battles of Islam with Prophet Muhammad (s.a.w.w). He donated a huge amount of property whenever needed by Prophet Muhammad (s.a.w.w) in the way of ALLAH and got the title of “Ghani” (One who donated his wealth in the way of ALLAH), By Prophet Muhammad (s.a.w.w).
Prophet Muhammad (s.a.w.w) gave his two daughters in the Nikkah of Usman (R.A). For this act he was rewarded a title of “Dhun-Norain” by Prophet Muhammad (s.a.w.w).
Hazrat Usman (R.A) participated in many battles with Prophet Muhammad (s.a.w.w) against the Kuffars. On 5th Hijri, he was set to detention by the Kuffars in Makkah on sending him for the prior information for reciting Hajj by Prophet Muhammad (s.a.w.w). The Kuffars set out the rumor that they had killed Hazrat Usman (r.a) upon which Prophet Muhammad (s.a.w.w) took an Oath by his 1,400 Companions (r.a) under the tree of Babool. Prophet Muhammad (s.a.w.w) made his left hand to the Oath as the hand of Hazrat Usman (r.a). This incident is the most popular in the history of Islam and is termed as “Oath of Rizwan (Bait-e-Rizwan).
Hazrat Usman (r.a) passed approximately 12 years of His great Caliphate after the Martyrdom of Hazrat Umar (r.a). The most important work done in His Caliphate was the rebuilding of “Masjid-e-Nabwi” He made it 3 times greater than its original shape and area.
The most beautiful work which Muslim Ummah can’t forget till the day of Judgment was publishing of the Holy Quran in the form of a book. So, in this way Quran was being presented first time in the form of a Holy Book and was sent to different countries to the Muslims.
On the 18th Dhul-Hajj, Friday 35 Hijri, when He was reciting the Holy Quran in His home in the position of Fasting, was being martyred.
He is buried in the blesses graveyard of Madina Shareef calld Janath-al-Baqia
Sayings of Prophet Muhammad (s.a.w.w):
1. Every Prophet will have a special companion of Him in the Heaven, and my companion there will be Usman. (Ibn-e-Majah)
2. Should I not feel shame from Usman to whom the angels feel shame from. (Muslim)
3. Oh Usman!, if ALLAH some day give you this government and the hypocrites want you to put off this shirt (government) which ALLAH gave you, then you should not put it off. [Prophet Muhammad (s.a.w.w) repeated these words three times] (Ibn-e-Majah, Tirimzi)
4. Once a funeral came in front of Prophet Muhammad (s.a.w.w) to offer Salah (funeral prayer). Prophet Muhammad (s.a.w.w) didn’t offered the prayer of that person and went back. On being asking Prophet Muhammad (s.a.w.w) said: He kept hatred from Usman, thus ALLAH kept hatred from him. (Mishkawt)
5. Prophet Muhammad (s.a.w.w) married his daughter Hazrat Ruqqiya (r.a) with Hazrat Usman Ghani (r.a). When she died, Prophet Muhammad (s.a.w.w) said: It is the order of ALLAH to marry her sister (Ruqqiya’s) Umm-e-Kulsoom with Usman. So Prophet Muhammad (s.a.w.w) married her with Usman Ghani (r.a). When she died, Prophet Muhammad (s.a.w.w) said: If I would have another daughter, I would have also married her with Usman. (Mishkawt).
Khulafa-e-Rashideen (R.A)
The Companions of the Beloved Prophet (S.A.W) hold the highest status in all His (S.A.W)’s Ummah. It is the belief That Great Caliphs (Khulafa-e-Rashideen (R.A) are superior to all other Sahabah Ikraam.
Khulafa-e-Rashideen means “The Rightly Guided”. They truly followed in the foot steps of Our Prophet (S.A.W) and became the successors after Him (S.A.W).
The Holy Prophet (S.A.W) once said “Caliphate shall last for 30 years after me, and thereafter Kingship will be established”.
The Four main Caliphs (In Order of Caliphate) were:
Hazrat Abu Bakr Siddique (R.A) (For a period of about 2 years).
Hazrat Umar-e-Farooque (R.A) (For a period of about 10 years).
Hazrat Usman-e-Ghani (R.A) (For a period of about 12 years).
Hazrat Moula Ali Murtaza (R.A).(For a period of about 6 years).
Hazrat Imaam Hasan (R.A) (For a period of about 6 months , After Hazrat Ali (R.A)).


If you, or your loved one’s are intending to come to Ajmer Sharif for Ziarat (Pilgrimage) then please contact us on the details below, so we can assist you in every way we can, to make your Pilgrimage swift, peaceful, effective, blessed & prosperous!
If you would like to take part by making an offering for Fathia, Nazar-o-Niaz, Qurbani,or Gyarmee ,Chattie fathia sharif or you would like to take part in Urs of Wali-Allah’s (All Sufi Saint’s from all Silsila’s); you can send your heartily offerings & donations direct to us safely now! or in the future.
Also in the Mosque inside Darbar Sharif we can arrange for Dua-e -karima, khatam-e- khwajgan, Dua-e-Shifa,Ayate karima and similar dua’s on your behalf . We can arrange for food to be made in Big deg & Small deg at Darbar .
We can also arrange on your behalf flowers for Mazar Sharif of Hazrat  Moiuddin Chishty(R.A)  and Chadder (Shrowd) for Mazar Sharif or present Sandal wood in Mazar Sharif. Also we can arrange for lungar (Feeding) the poor people. Also arrangements can be made for Haqiqa and Bismillah Sharif. The Ajmer Sharif Dargah Administration also organise marriages for poor people as well as Education “Taleem”. The Darbar Sharif arranges for all poor tourist in Ajmer sharif , lodging boarding, Transportation and food, clothes for people. Also provided are tickets for railway & bus and other expenditure while at Darbar Ajmer Sharif. Since they are treated as the Guest’s of Hazrat Khwaja Moinuddin Chishty  (R.A).
You can send hour heartily offerings & donations direct to us safely via Western Union or Money Gram money Transfer. now! or in the future,
please contact: Peer Sahib on :
0091 982 917 2652 or
0091 982 8888 199 or
0091 982 810 4707 or
0091 978 364 6668
Email: [email protected] or  [email protected] or [email protected] or
[email protected]
Alternatively you can visit our website:
http://www.ajmergharibnawaz.com
http://www.khwajamoinuddinchishty.com
http://www.ajmerkhwaja.com
Blog: https://www.khwajagharibnawaz.org
For people in the UK or Western World you can deposit your Offerings & donations to us safely in the following account:
Account Name:
TARIQ MAHMOOD
HALIFAX BANK PLC
Halifax Town Centre, branch.
Account No: 15778568
Sort code: 11-00-01
For further information on work for  Humanity & Charitable causes administered by Ajmer Sharif please visit link below:
Humanity and Charitable causes


travel(11)


Urs of Wali Allah

Old Post card picture of Mecca in Saudia Arabia
Old Post card picture of Mecca in Saudia Arabia

Dhu al-Ḥijjah Urs Sharif , Annual Commemoration of Wali Allah , Sufi saints during this blessed month.
During this month Muslim pilgrims from all around the world congregate at Mecca to visit the Kaaba. The Hajj is performed on the eighth, ninth and the tenth of this month. Day of Arafah takes place on the ninth of the month. Eid al-Adha, the “Festival of the Sacrifice”, begins on the tenth day and ends on sunset of the twelfth
02 Hazrat Syed Muhammad Jeelani Nosarwi (RA)  —
03 Urs of Hazrat Zia’udden Madni Radawi (RA)  Madina Munawwarah
06 Hazrat Khawaja Habib Ali Shah (RA)  —
07 Urs of Imam Muhammad Baaqir(Radi Allah Anhu)  Madina Munawwarah
09 Hazrat Imam Muslim Bin Aqeel(Radi Allah Anhu)  —
09 DAY OF HAJJ  —
10 Makhdum Jahania Jahan Gasht(RA)  —
10 Hazrat Sarkar Patna(RA)  —
10 EID-UL-ADHA  —
11 Syed Ameenuddin(RA)  —
11 Urs of Shaikh Baha’udeen Radawi(RA)  Daulat Abaad, Dakkan
11 Urs Sharif (Shahadat) of Hazrat Uthman Ghani(Radi Allah Anhu)  Madina Munawwarah
18 Urs of Syedi A’le Rasool Ahmadi Mahrerwi(RA)  Mahrerah Sharif
18 Urs of Moulana Sadrul Faazil Na’eemudeen Murarabadi(RA)  Muradabad
22 Urs of Moulana Muhammad Abdul Aleem Siddiqe(RA)  Madina Munawwarah
26 Urs (Shahdat) of Hazrat Umar Farooq-E-Aazam(Radi Allah Anhu)  Madina Munawwarah
27 Urs of Hazrat Abu Bakr Shibili(Radi Allah Anhu)  Baghdad Sharif

*** Urs of Hazrath Amir Khusro (R.A) ***


 
*** Urs of Hazrath Amir Khusro (R.A) ***
(Please note this is a belated posting)
This was on  approx 17th & 18th of Shawwal 1437
This was on Sunday 24th of July 2016
 
Ab’ul Hasan Yamin al-Din Khusro (R.a), usually known by his pen name as Amir Khusro (or Amir Khusro), is a greatly loved composer of poetry, song and riddles from India. He was born in northern India. His father was of Turkish descent but born in Balkh, Afghanistan, the same region that gave birth to Jalaluddin Rumi. Khusrau’s mother was from Delhi. In 1206 Hazrat Amir Khusrau’s father migrated from transoxiana to delhi but settled in Patiali ( modern Uttar pradesh).
Amir Khusro (R.a) was a Sufi and disciple of Hazrat Nizamuddin Aulia, Mehboob e ilahi (R.a). By the order of his Pir/Sheikh/Spiritual mentor and guide, he developed Urdu language and was famously known as “father of urdu language”. Soon it became the tongue of Sufis both oral and in written forms. Urdu replaced persian language which was used for centuries for administrative work and for bussiness purpose.
Hazrat Ami Khusro (R.a) is often called the “father of qawwali music” — the ecstatic devotional Sufi music of India and Pakistan. He is also credited with the invention of tabla drums, the two hand drums played throughout the Indian subcontinent.Hazrat Amir Khusrau (R.a) was a classical poet and composer who served as court poet to several Delhi sultans.
His songs are still widely sung by Sufis and the devout, in every Sufi qawwali or in sama, around the world. Especially in India and Pakistan.
Hazrat Amir Khusro (R.a)reat Sufi, a wealthy merchant who once exchanged all his wealth for a pair of His Holiness Sultan-ul-Mashaikh shoes, an intellectual gaint of many languages, an artist, a prolific author, a genius musician who invented the ‘sitar’, a versatile composer and a true devoted “Mreed/disciple” of Holiness. He was “All-in-One” type of highly amazing mixture of Divine gifts
Hazrat Amir Khusro (R.A) was the son of Amir Alachin a Turk from Laccheen. His actual name was Saifuddin Mahmood Shamsi. At the invasion of Gengiz Khan he migrated from his native place Kesh near Samarkand to Balkh. Saifuddin was the chieftan of Hazara. Shamsuddin Iltamish the King of Delhi welcomed them to his capital. He provided shelter to the dislodged princes artisans, scholars and rich nobles. Saifuddin was among them.
It was around 626/ 360 A.H/1226 A.D. In 1230 A.D he was granted afief in the district of Patiali (in Etah District-Uttar Pradesh).
He married to BiBi Daulat Naz, who bore him three sons and one daughter. Yaminuddin (Khusro) was one among them born at Patiali, presently known as Hazrat Amir Khusro Nagar in District Etah (U.P.) in the year 652-653 A.H/1252-53 A.D. Yaminuddin’s (Khusro) father Saifuddin was mostly engaged in battles, and was killed in 660 A.H/1260 A.D. Yaminuddin or Khusrau was an intelligent child.
Poetry came to him at the early age of eight. He wrote his first diwan of poetry “Tuh’fatus-saghir” in 1271 A.d.In 1272 at the age of 19 years, Amir Khusrau’s First job was a royal court poet in the with King Balban. He was a royal coutier in more then 7 different Kings,Governors of his time. In the same year 1325 A.d, when Hazrat Nizamuddin aulia (R.a) left this world, soon after 6 months Hazrat Amir khusrau (R.a) also followed his sheikh and left this word with these words:
It is written in books that when Hazrat Amir Khusro, went to see His Holiness Hazrat Syed Nizamuddin Aulia (R.A) for the very first time. It is said that young Amir Khusrau (R.a) went to His Holiness khanqah, but did not entered and remained at the door by remarking, “I shall select my “Peer/Spiritual guide” myself, and if it is bestowed with Divine Power he will converse with me even from distance.” Thus sitting at the door he composed:

Tu an Shah-e-ke bar aiwan-e-qasrat.
Kabutar gar nashinad baz garded.
Gharib-e mustanande baradar amad.
Be ayat andar un ya baz gardad.
(You are such a mighty King that if a pigeon sits on your palace, it turns into a hawk. An outsider and a needy person has come at your door, please let him know whether he should come in, or go away).
His Holiness who had supernatural powers sent him the following verse in reply:
“Biya yet andarun marde haqiqat,
Kibama yak nafas hamraz gardad,
Agar ablah buwad an mard nadan,
Azan rahe ki amad baz gardad.”
(The person who knows the truth may come inside so that we may exchange divine secrets between us for a moment. If that person is ignorant, then he should return on the same path from where he has come here.)

Hazrat Amir Khusro (R.a) immediately got up and ran to His Holiness and fell on his feet and wept! His Holiness accepted him as his disciple (murid) and gradually the two became inseparable and attached to each other.
Love is deep rooted in human nature. Every Soul has a natural inclination towards another soul. Love in fact, –beautifies the soul, and beauty of the soul resides in love for humanity. Love, the Sufis believe is greater than religion. Love is the essence of all creeds. Every worshiper worships God out of Love. Love enslaves him. The true majestic welcomes love whatever its guise. One who has a perfect insight beholds God in everything.

“Gori sovay sej par, mukh par daaray kes,
Chal Khusrau ghar aapnay, saanjh bhayee chahu des.”
“The fair maiden rests on the wreath (of roses),
Her tresses covering her face,
Let us, Oh Khusrau go back now,
The dark dusk settles in four corners.”

More information on the life of Hazrath Amir Khusro (R.A) Can be obtained from link below:
Hz.Amir Khusro (R.A)
 


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If you, or your loved one’s are intending to come to Ajmer Sharif for Ziarat (Pilgrimage) then please contact us on the details below, so we can assist you in every way we can, to make your Pilgrimage swift,peaceful,effective,blessed & prosperous!
If you would like to take part by making an offering for Fathia, Nazar-o-Niaz, Qurbani,or Gyarmee ,Chattie fathia sharif or you would like to take part in Urs of Wali-Allah’s (All Sufi Saint’s from all Silsila’s); you can send your heartily offerings & donations direct to us safely now! or in the future.
Also in the Mosque inside Darbar Sharif we can arrange for Dua-e-karima, khatam-e- khwajgan, Dua-e-Shifa,Ayate karima and similar dua’s on your behalf . We can arrange for food to be made in Big deg & Small deg at Darbar .
We can also arrange on your behalf flowers for Mazar Sharif and chadder (Shrowd) for Mazar Sharif or present Sandal wood in Mazar Sharif. Also we can arrange for lungar (Feeding) the poor people. Also arrangements can be made for Haqiqa and Bismillah Sharif. The Ajmer Sharif dargah also organise marriages for poor people as well as Education “Taleem”. The Darbar Sharif arranges for all poor tourist in Ajmer sharif , lodging boarding, Transportation and food clothes for people. Also provided are tickets for railway & bus and other expenditure while at Darbar Sharif.
You can send hour heartily offerings & donations direct to us safely via Western Union or Money Gram money Transfer. now! or in the future,
please contact: Peer Sahib on :
0091 982 917 2652 or
0091 982 8888 199 or
0091 982 810 4707 or
0091 978 364 6668
Email: [email protected] or  [email protected] or [email protected] or
[email protected]
Alternatively you can visit our website:
http://www.ajmergharibnawaz.com
http://www.khwajamoinuddinchishty.com
http://www.ajmerkhwaja.com
Blog: https://www.khwajagharibnawaz.org
www.kgn-sanjari.com
(Website dedicated to the topic of “Fathia sharif”  & “Esaal-e-Swaab)
 
 


For people in the UK or Western World you can deposit your Offerings & donations to us safely in the following account:
Account Name:
TARIQ MAHMOOD
HALIFAX BANK PLC
Halifax Town Centre, branch.
Account No: 15778568
Sort code: 11-00-01


For further information on work for  Humanity & Charitable causes administered by Ajmer Sharif please visit link below:
Humanity and Charitable

Urs of Hazrth Haji Peer Syed Aftab Ahmed Niazi (R.A). Gaddi Nashin & Chief Moallim of Ajmer sharif dargah.

Peer sahibs father                                                     Photo of Late Hz Haji Peer Syed Aftab Ahmed Niazi
Gaddi Nashin- Chief Moallim – Ajmer Sharif .
 

Hazrth sahib were Gaddi Nashin & Moallim at Ajmer Sharif.
Their Urs is on 20th Shawwal 1437
Approx  Tuesday 26th July 2016.
The Late Hazrth Haji Peer Aftab Ahmed Niazi (R.A) were an exceptional Spiritual Guide (Murshid) themselves. They had a huge number of Disciples (Murid) all over the world as well as India. People still remember them to this day for their excellent qualities in personality and services as Gaddi Nashin & Chief Moaalim /Khadim of Ajmer Sharif.
Disciples travel to Ajmer Sharif during the URS of Hazrth Sahib (R.A).

In their life time Hazrth sahib (R.A) travelled to other countries propagating the Ajmer Sufi Message of: “Hazrath Khwaja Moinuddin Chishty (R.A)”. Hazrth Sahib (R.A) gave his Seven son’s Physical & Theoretical Tasawwuf  (Mysticism) education during their upbringing. It is these sons & Grandsons (Gaddi Nashin & Chief Moallim ) that now travel throughout the world propagating the Sufi principle of life & treating people through ancient Methods of Sufi Healing through the blessing of Hz Khwaja Gharib Nawaz (R.A).

Hz Syed Aftab Ahmed sahib (R.A) Passed away during Zohur Namaz while in Sajda (Postration). They Died in Muscut  in Oman, From there they were brought back to Ajmer Sharif to be buried  in Ajmer Sharif Dargah Demise.
Hazrath Sahib (R.A) were laid to rest in the Cemetery Dedicated for the Ajmer Sharif Gaddi -Nashin community, located within the demise of the blessed Ajmer Sharif Daragah. This demise is called “Chaar Yaar”.


travel(11)


If you, or your loved one’s are intending to come to Ajmer Sharif for Ziarat (Pilgrimage) then please contact us on the details below, so we can assist you in every way we can, to make your Pilgrimage swift,peaceful,effective,blessed & prosperous!
If you would like to take part by making an offering for Fathia, Nazar-o-Niaz, Qurbani,or Gyarmee ,Chattie fathia sharif or you would like to take part in Urs of Wali-Allah’s (All Sufi Saint’s from all Silsila’s); you can send your heartily offerings & donations direct to us safely now! or in the future.
Also in the Mosque inside Darbar Sharif we can arrange for Dua-e-karima, khatam-e- khwajgan, Dua-e-Shifa,Ayate karima and similar dua’s on your behalf . We can arrange for food to be made in Big deg & Small deg at Darbar .
We can also arrange on your behalf flowers for Mazar Sharif and chadder (Shrowd) for Mazar Sharif or present Sandal wood in Mazar Sharif. Also we can arrange for lungar (Feeding) the poor people. Also arrangements can be made for Haqiqa and Bismillah Sharif. The Ajmer Sharif dargah also organise marriages for poor people as well as Education “Taleem”. The Darbar Sharif arranges for all poor tourist in Ajmer sharif , lodging boarding, Transportation and food clothes for people. Also provided are tickets for railway & bus and other expenditure while at Darbar Sharif.
 
You can send hour heartily offerings & donations direct to us safely via Western Union or Money Gram money Transfer. now! or in the future,
please contact: Peer Sahib on :
0091 982 917 2652 or
0091 982 8888 199 or
0091 982 810 4707 or
0091 978 364 6668
Email: [email protected] or  [email protected] or [email protected] or
[email protected]
Alternatively you can visit our website:
http://www.ajmergharibnawaz.com
http://www.khwajamoinuddinchishty.com
http://www.ajmerkhwaja.com
Blog: https://www.khwajagharibnawaz.org
http://kgn-sanjari.com (Website  Currently under development)
For people in the UK or Western World you can deposit your Offerings & donations to us safely in the following account:
Account Name:
TARIQ MAHMOOD
HALIFAX BANK PLC
Halifax Town Centre, branch.
Account No: 15778568
Sort code: 11-00-01
For further information on work for  Humanity & Charitable causes administered by Ajmer Sharif please visit link below:
Humanity and Charitable causes
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 

Urs Khwaja Usman Harooni(R.A)


Urs Sharif is on 5th & 6th Shawwal .This is Approx Sunday 10th July or Monday 11th July depending on the Lunar date of your country.
 

The photo’s above show

The Chillah of Hazrat Khwaja Usman Harooni (R.A)

Behind the Chillah of Hazrat Khwaja Moinuddin Hasan Chishty (R.A), the Chillah of Hazrat Khwaja Usman Harooni (R.A)(Usmani Chillah) stands with its beautiful building which is surrounded by hills and looks out across the Anasagar lake.
Within the Usmani Chillah compound are buried the holy relics of Hazrat Khwaja Usman e Harooni (R.A) , brought from Mecca in 1935 AD, by Nawab Gudri Shah Baba III.

Khwaja Usman Haarooni (R.A)
 

They were the Spiritual Master/Guide/Murshid of Hz. Khwaja Gharib Nawaz (R.A)

Khwaja Usman Harooni was born in Haroon, which is in Iran. According to some, he was born in 526 AH (1131 AD) and according to others, he was born in 510 AH (1116 AD). He is also known by his nicknames as Abu Noor and Abu Mansur.
When he was rather young, he came in touch with an absorbed mystic (majzub) by the name of Chirk. This association with Chirk brought about a significant transformation in his life. As a result, the material world lost its charm for him and he decided to embrace a higher moral and spiritual life.
Khwaja Usman Harooni went to meet Hazrat Haji Sharif Zindani, a renowned mystic and saint of the Chishti Order, with a request to be enrolled as his spiritual disciple. Khwaja Haji Sharif Zindani found him to be a fit person and accepted the request, by placing a four-edged cap upon the head of Khwaja Usman Harooni.
He then told him that the four-edged cap implied the following four things:
First is the renunciation of this world;
Second is the renunciation of the world hereafter;
Third is the renunciation of the desires of the self;
Fourth is the renunciation of everything other than God.
Khwaja Usman Harooni spent over thirty years in the company of his spiritual guide. During this period, he was engaged in ascetic practices and prayers. As time passed, he gained many spiritual accomplishments. He was then asked by his spiritual guide to move on and spread the Gospel of Truth.
Travels
Khwaja Usman Harooni undertook many tours and travels to preach the Gospel of Truth. In the process, he visited many countries and cities. Among them are prominent Bukhara, Baghdad, Falooja, Damascus, Mecca and Madina. During the course of his travels, he performed the Hajj, or the annual pilgrimage to Mecca.
In almost all cities, he enjoyed the company of renowned sufis and accomplished dervishes. And while on way to Oosh, he met Sheikh Bahauddin of Oosh. And when he reached Badakshan, he met a saintly man who was one of the attendants of Hazrat Junayd of Baghdad.
He reached Baghdad once again, and there he stayed for a while. During all the travels, he was accompanied by his close and dear spiritual disciple, Khwaja Moin-ud-din Hasan Chishti, who carried his tiffin basket.
After a while, Hazrat Usman Harroni visited India, during the rule of Sultan Altamish.
Death
Khwaja Usman Harooni breathed his last on 5th of Shawaal in the year 617 AH (1220 AD). His blessings are still invoked by thousands of people belonging to every strata of society and every school of thought. While his tomb lies in Mecca, there is also a symbol of his strength and source of his blessings at the Usmani Chilla at Ajmer.
Message and teachings
According to Khwaja Usman Harooni, a great man is one who is endowed with virtues like contentment, sincerity, self-abnegation, self-sacrifice and above all, spirit of renunciation. He said that the ego in a man was an enemy, as it did not allow him to think rationally, act wisely and live happily. He emphasised that unless a man loves human beings, it is impossible for him to love God.
His advice was simple and his message was as simple and that was “Live”.
To exist is one thing but to LIVE another. To exist means to merely breathe, but to live means to keep the welfare of fellow beings uppermost in priority. To live a good life requires a serious effort on one’s own part. No exterior agency, legislation or act can make the man a moral being. Inner discovery is very important.
To help his disciples live a better life, Khwaja Usman Harooni gave discourses at times to guide them towards a better path. Of his many teachings, prominent are:

  • Once the Friend becomes your friend, the whole universe becomes yours. Then it is necessary that you should become unmindful of everything else except the Friend, should ever be with Him and should follow Him faithfully.
  • According to him, the faithful is one who keeps three things dear to his heart: mendicancy, illness and death.
  • It is best to not weep or wail in times of difficulty. In fact, according to the witness of Hazrat Abdullah Ansari, Holy Prophet Mohammed has laid down that the one who weeps and wails in times of trouble and tribulation invites the curse of God upon himself.
  • The one who feeds the hungry is dear to God. God fulfills a thousand wants and frees such a person from hell-fire.
  • He who gives food to a dervish becomes free from all sins.

DURING THE URS SHARIF THE JANNATI DARWAZA IS OPENED 

Urs of Hz. Imam Ali (Karam Allah Wajhu)

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Urs Sharif is on 21st Ramadan 1437H

This is approx 27th Monday June 2016

ELECTIONS

After Sayyiduna ‘Uthman (radi Allahu anhu) passed away, Sayyiduna Ali (radi Allahu anhu) was elected as the fourth Caliph by the Muslims. During the period of the first three Caliphs, Madinatul Munawwarah continued to be the capital of the Muslim world, but Sayyiduna Ali (radi Allahu anhu) transferred the Islamic capital to Kufah in Iraq.
EARLY LIFE
Sayyiduna Ali (Karam Allah Wajhu)was the son of Abu Taalib, an uncle of Sayyiduna Rasulullah (sallal laahu alaihi wasallam). Sayyiduna Ali (Karam Allah Wajhu)was married to Sayyadah Bibi Fathima (radi Allahu anha), the daughter of Sayyiduna Rasulullah (sallal laahu alaihi wasallam). They had 3 sons, Sayyiduna Hassan, Sayyiduna Hussain and Sayyiduna Mohsin (radi Allahu anhumul ajma’in).Sayyiduna Ali (Karam Allah Wajhu)took part in the battle of Badr, Khandaq and Khaibar. At Khaibar, it was Sayyiduna Ali (Karam Allah Wajhu)who subdued the Jews with his furious assault. He also held many important positions during the time of Sayyiduna Rasulullah (sallal laahu alaihi wasallam) and the first 3 Caliphs before him.
He had a love for learning and was a great and learned person himself. He had been given the title of “Baabul I’lm” or “Gate of Learning” by Sayyiduna Rasulullah (sallal laahu alaihi wasallam). He was also called “Asaadullah” or “Lion of Allah.”
OPPOSITION
The situation in Madinatul Munawwarah after the murder (Shahaadah) of Sayyiduna ‘Uthman (radi Allahu anhu) was serious. Sayyiduna Ali (radi Allahu anhu’s) first task was to rid Madinatul Munawwarah of the rebels and to return the situation to normal.
Sayyiduna Ali (Karam Allah Wajhu)was able to force the rebels to withdraw from Madinatul Munawwarah and to establish peace and order in the city. The powerful governor of Syria, Sayyiduna Mu’awiyah (radi Allahu anhu), challenged Sayyiduna Ali (Karam Allah Wajhu)and refused to pay homage to him. Sayyiduna Mu’awiyah (radi Allahu anhu) insisted that Sayyiduna Ali (Karam Allah Wajhu)arrest the murderers of Sayyiduna ‘Uthman (radi Allahu anhu) and hand them over to him.
Sayyiduna Ali (Karam Allah Wajhu)was a man with a deep sense of justice and did not want to accuse the wrong people. He needed a peaceful period to trace the culprits. But, Sayyiduna Mu’awiyah (radi Allahu anhu) began accusing him of protecting the murderers, and in this way the old enmity between the two families were revived.
SAYYIDUNA MU’AWIYAH (RADI ALLAHU ANHU)
Unlike most of Sayyiduna ‘Uthman (radi Allahu anhu’s) governors, Sayyiduna Muaawiyah (radi Allahu anhu) displayed great administrative ability and was very popular. He was a God-fearing man and especially known for his mercy. Sayyiduna Ali (Karam Allah Wajhu)was very strict in piety and straight forward. Sayyiduna Muaawiyah (radi Allahu anhu) declared his disobedience to him, because he felt that he was better qualified to lead the Muslim world.
BATTLE OF THE CAMEL
Another serious development took place. Sayyadah Aishah (radi Allahu anha) and two leading Sahaba, Sayyiduna Talha and Sayyiduna Zubair (radi Allahu anhuma) declared their opposition to the Khilaafat of Sayyiduna Ali (radi Allahu anhu). They left Madinatul Munawwarah for Makkatul Mukarramah and from there travelled to Basrah where they rallied men and new supporters.
Sayyiduna Ali (Karam Allah Wajhu)had to crush all opposition. A bloody battle took place near Basrah on the 9th of December 656 A.C. This battle was sparked off by a third force who were the real troublemakers. Just before the battle, both parties had already reached an agreement to settle the dispute. But this third force, the real assassinators of Sayyiduna ‘Uthman (radi Allahu anhu), launched an overnight attack on both camps simultaneously. Each side were under the impression that the other had attacked. The battle began. Several thousand men were lost including the two Sahaba. Sayyadah Aishah (radi Allahu anha) was safe. She was riding a camel during the battle-hence the name “Battle of the Camel.” Sayyiduna Ali (Karam Allah Wajhu)treated her in a most noble and dignified manner and respectfully sent her back to Madinatul Munawwarah. She praised him and deeply regretted opposing Sayyiduna Ali (radi Allahu anhu). Kufa was now made the capital of the Islamic world.
BATTLE OF SIFFIN
Sayyiduna Muaawiyah (radi Allahu anhu) rallied an army to face Sayyiduna Ali (radi Allahu anhu). A battle took place at Siffin on the Syrian border in the July of 567 A.C. Sayyiduna Muaawiyah (radi Allahu anhu) was no match for Sayyiduna Ali (Karam Allah Wajhu)and began to retreat. By the clever proposal of Sayyiduna Amr bin Al As (radi Allahu anhu), the retreating army raised pieces of the Holy Quran on their spears demanding judgement between the two parties. Many pious Muslims on the side of Sayyiduna Ali (Karam Allah Wajhu)refused to fight seeing the Holy Quran displayed in the air.
JUDGEMENT
Two men, one from each side, were appointed to settle the dispute. Sayyiduna Abu Musa (radi Allahu anhu), a pious Sahaba from Sayyiduna Ali (radi Allahu anhu’s) side, and the skilled Sayyiduna Amr (radi Allahu anhu) from Sayyiduna Muaawiyah (radi Allahu anhu’s) side. Sayyiduna Musa (radi Allahu anhu) declared in front of the Muslims that it was decided to recommend the removal of both Sayyiduna Ali and Sayyiduna Muaawiyah (radi Allahu anhuma) and that the Muslims should select another man for the Khilaafat. Sayyiduna Amr (radi Allahu anhu) replied that: “He has declared the removal of his leader, while I would conform Muaawiyah as the Caliph.” Chaos followed.
KHAARIJEES
Sayyiduna Ali (Karam Allah Wajhu)prepared to meet Sayyiduna Muaawiyah (radi Allahu anhu) again in battle, but he was moved from his task by a serious conflict that occurred among his men. Some narrow-minded people accused Sayyiduna Ali (Karam Allah Wajhu)of accepting a man-made judgement. Their slogan was: “There is no judgment but with Allah.” They declared that Sayyiduna Ali, Sayyiduna Muaawiyah and Sayyiduna ‘Uthman (radi Allahu anhumul ajma’in) were unbelievers and that Jihad should be declared against them. Ever since this event, they have been known as the “Khaarijees”, which means, “those who left the fold.” They maintained that the Khilaafat should be given to the most eligible Muslim, regardless of his origin. The Kharijees are not regarded as Muslims.
ASSASSINATION
On the 17th of July 659 A.C., Sayyiduna Ali (Karam Allah Wajhu)overcame the Khaarijees in a battle near Nahrawan, in which, it is said, that 40 000 lives were lost.
In the early morning of the 24th of January 661 A.C., Abdul Rahman bin Muljim, a Khaariji fanatic lay in ambush in the Masjid of Kufah and stabbed Sayyiduna Ali (Karam Allah Wajhu)when he entered the musjid. He passed away from the wound. He was 63 years old.
PERSONAL LIFE
Sayyiduna Ali (Karam Allah Wajhu)lived a simple life. He refused any luxury food and wore simple clothes thinking of the poor. He should sleep on the ground and even sit on the floor. He repaired his own clothes and shoes and even did manual labour. He spent nights in Salaah and should fast for three days in a row. Honesty, piety, justice and love of truth were the main marks of his character.

Urs of Hazrat Bayazid Bustami (RA)

Urs Sharif is on 14th of Ramadan 1437H
This is on approx Monday 20th June 2015

Bismillahir Rehmanir Raheem
“Whoever is initiated by Us and follows Us and loves Us,
whether he is near or far, wherever he is,
even if he is in the East and We are in the West,
We nourish from the stream of love and give him light in his daily life.” – Hazrat Bahauddin Naqshband (RA) on the Awliya Allah
Birth Name: Abu Yazid Bistami or Tayfur Abu Yazid al-Bustami
Born in: Bostam, Iran
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A long time ago there was a young boy named Bayazid Bustami. He was born in Persia, an ancient land of plains, mountains and poetry.
Being the only son of a poor, widowed mother, he was the light of her eyes and she rested all her hopes for the future on him. She dedicated her life to giving him the best she could, but because she was poor, she couldn’t afford much.
As the small boy grew older, she scraped together what money she could and sent him to the local school where he could learn to read and write. While he was there, he would study the Qur’an, Shar’iah, math, Arabic and poetry. He turned out to be an excellent student and he learned quickly.
One day, while he was reading the Qur’an he came across an ayah in which Allah said, “Be thankful to Me and be thankful to your parents.”
Hazrat Bayazid read this ayah a second time and then thought about what it meant. He closed the book and immediately ran back to his mother.
Now because he came home early from school, his mother became worried. She asked him, “What’s wrong, my son? Did you run away from school? Is there something that happened?”
“No, mother,” Hazrat Bayazid answered. “I read an ayah from the Holy Qur’an today that said we have to be thankful to Allah and to our parents. This made me a little worried. I’m not real strong so how can I serve two masters? Mother, either keep me in your service or give me up in the service of Allah.”
His mother paused for a second and smiled. Then she immediately grasped his hands in hers and said, “My son, I dedicate you to the service of Allah. To me, if you serve Allah you’re serving me, too.”
Hazrat Bayazid smiled and returned to school with a new heart for his studies and a new attitude. Everyone noticed the change in him, and his teachers marveled over how he seemed to pour himself into his studies from that day forward.
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He began to come to school early to read and left long after all the other students had gone. When his teacher asked him what happened, why he had become so motivated to study and learn, Hazrat Bayazid explained how his mother had released him to serve only Allah. The teacher smiled and hugged the boy firmly.
In time, after he had become a young man, Hazrat Bayazid went out on the road in search of more advanced learning. He traveled all over the Muslim world and attended different colleges and studied with different teachers. He earned many degrees along the way.
After a few more years he settled in the city of Baghdad, which at that time, was the most important city in the Muslim world.
He taught in a small school and went to college at night and never left his desire to master everything he could to be a truly thankful servant of Allah.
One late night he was on his way home when he encountered a rowdy band of drunks on the street. One of them had a guitar and was playing it in a sloppy, annoying way. Hazrat Bayazid wanted to avoid them but they were harassing everyone who passed by. As Hazrat Bayazid walked by them, the leader of the bunch started insulting him in a very nasty way, calling him names and taunting him.
Hazrat Bayazid told the man to stop his foolish talk but this made the drunken man even more angry.
The drunk picked up his guitar, lifted it high over his head and then brought it down, smashing it over Hazrat Bayazid’s head. The guitar shattered into a dozen pieces and blood streamed down Hazrat Bayazid’s blessed forehead. The rest of the drunks paused for a minute and then started yelling and laughing again.
Hazrat Bayazid didn’t say a word and went home in silence, wiping the blood off his head with a handkerchief.
The next day, Hazrat Bayazid gave a basket of candy and a few dollars to his servant and directed him to go to the leader of the drunks and tell him the following words:
“Last night my head was responsible for breaking your guitar. Please buy a new one with this money. And also I found that your tongue was very sour last night. Please remove the sourness of your tongue by eating these sweet candies.”
When the drunken man received the gifts, he was so filled with shame and repentance that he brought his entire rowdy group to Bayazid and begged for forgiveness. He gave up drinking and became a righteous Muslim from that moment onward.
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After a few more years in Baghdad, Hazrat Bayazid again took to the road and travelled in many lands where the people were not yet Muslims. He traveled all over India and brought thousands of people to Islam. News of his spiritual insight and wisdom reached far and wide.
Years passed and when he was a middle-aged man, Hazrat Bayazid received a note from his first teacher, his teacher from the school when he was a boy. It said, “Come to me.”
So Hazrat Bayazid immediately sold everything he had in India and began the long journey back home to Persia. Along the way, huge crowds of people gathered in every town and village he passed through. Everyone wanted to get a glimpse of the famous scholar they had heard so much about.
Then, after a month of traveling, Hazrat Bayazid finally reached the small village school where he had first learned to love knowledge.
His teacher, who was very old by now, told Hazrat Bayazid to sit down in front of him. He paused a moment and then he said, “Hazrat Bayazid, you have fulfilled your promise to Allah. Now go and serve your mother.”
When he heard his mother being mentioned, a rush of feelings overwhelmed his heart and he was filled with an unstoppable desire to see her again.
But he knew a huge crowd was gathering in the center of town in anticipation of seeing him, put on a dark robe with a hood and waited until night had fallen. Then he snuck out of the teacher’s house through a back door and made his way to his mother’s cottage.
Before he could knock on the door, he heard her praying inside. She was saying, “Merciful Allah. I have dedicated my son to your path. It is for You to love him and for You to take care of him.”
Hazrat Bayazid couldn’t hold his sorrow in a moment longer. He burst out in uncontrollable tears and sobbing.
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His mother heard someone crying outside the door and she called out, “Have you come back, my son?”
Hazrat Bayazid replied in a choked voice, “Yes, mother, I have returned. Please, open the door and see your son again.”
The door was opened after a moment and Hazrat Bayazid threw himself at his mother’s feet and cried. She carefully bent down and pulled him up while passing her hands over his head and face. She then said, “I’ve wished for nothing more than to see your face again, my son, but, alas, you have come too late. For I can see no more
 
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His mother had become blind. She would never again be able to look upon the face of her long lost son, the one she gave to Allah so many years before. From that moment forward, Hazrat Bayazid vowed to be thankful to his mother for the rest of his life and for as long as she lived, he never left her side.

When Bayazid died, he was over seventy years old. Before he died, someone asked him his age. He said: I am four years old. For seventy years I was veiled. I got rid of my veils only four years ago.”

He died in 874CE and is buried either in the city of Bistam in north central Iran, or in Semnan, Iran. Bayazid lived a century before Abul Hassan Kharaqani. Attar Neishapouri has mentioned in his book Tazkiratul Awliya that Bayazid had spoken about the personality and state of Shaikh Abul Hassan Kharaqani with his disciples while passing from the village of Kharaqan, almost 100 years before the birth of Shaikh Abul Hassan.

The story of a section of Jews accepting Islam:

One day Hadhrat Bayazid Bastami rahmatullah alayhi while in meditation, saw himself in a synagogue dressed as a Jew. At first he was confused, but when he kept on seeing the same vision over and over again, he decided to enact it. So, he dressed himself as a Jew and went to their synagogue.
When the Jews and their scholars were present, their chief Rabbi stood up to speak. But when he stood up, his tongue became stuck and he could not talk. After he had been standing quietly for some time, the Jews started to complain. The Rabbi said, “In this gathering there is a follower of the Prophet Muhammed (sallalahu alayhi wassalam) and I cannot speak because he has come to examine us.”
On hearing this, their anger raged like wildfire and they asked the Rabbi to give them permission to kill this follower of the Prophet Muhammad (sallalahu alayhi wassalam). The Rabbi replied, “He cannot be killed without proof, so we must talk to him peacefully and respectfully and then we can decide.”
The Rabbi then said, “Oh follower of Muhammad (sallalahu alayhi wassalam). For the sake of your Prophet please stand up in your place. If you can remove our doubt about Islam then we shall accept Islam, but if you can’t, then we shall kill you.” On hearing this, Hadhrat Bayazid rahmatullah alayhi stood up and gave permission for them to question him.
Rabbi: What is one and not two?
Hadhrat Bayazid: Allah.
Rabbi: What is two and not three?
Hadhrat Bayazid: Night and day.
[Qur’aan chapter 17 verse 12:
“And we made night and day two examples.”]
Rabbi: What is three and not four?
Hadhrat Bayazid: The Throne, Chair, and the Pen of Allah.
Rabbi: What is four and not five?
Hadhrat Bayazid: The Torah, Bible, Psalms, and the Qur’aan.
Rabbi: What is five and not six?
Hadhrat Bayazid: The five compulsory Prayers.
Rabbi: What is six and not seven?
Hadhrat Bayazid: The six days in which the Earth, the sky, and whatever is in between them was created.
[Qur’aan chapter 50 verse 38:
“And we created the Sky and the Earth and whatever is between them in six days”]
Rabbi: What is seven and not eight?
Hadhrat Bayazid: The seven skies.
[Qur’aan chapter 67 verse 3,
“Who created the seven skies layer upon layer!”]
Rabbi: What is eight and not nine?
Hadhrat Bayazid: The bearers of the throne of Allah.
[Quraan chapter 69 verse 17:
“And they will lift their Lord’s throne on themselves on that day, eight persons. “]
Rabbi: What is nine and not ten?
Hadhrat Bayazid: The villagers of Hadhrat Salih peace be upon him in which the mischief mongers lived.
[Qur’aan chapter 27 Verse 48:
“And in that city there were nine persons who created mischief on the Earth, and they didn’t amend. “]
Rabbi: What is ten and not eleven?
Hadhrat Bayazid: The person who performs a minor pilgrimage along with the major one and doesn’t have the capacity to sacrifice an animal, he has to keep ten fasts.
[Qur’aan chapter 2 verse 196:
“So keep the three Haj days and seven fasts when you return”.]
Rabbi: What is eleven, twelve and thirteen things which Allah has mentioned?
Hadhrat Bayazid: Hadhrat Yusuf had eleven brothers.
The twelve months in a yea.,
[Qur’aan chapter 9 verse 36:
“The number of months, with Allah , is twelve months”.]
Hadhrat Yusuf saw thirteen things prostrating to him.
[Qur’aan chapter 12 verse 4:
“I saw in a dream eleven stars, the sun and the moon, I saw them (for my sake) prostrating (to me)”.]
Rabbi: Which is that nation which lied and went in to paradise and which is that nation which said the truth and entered hell?
Hadhrat Bayazid: Hadhrat Yusuf’s brothers lied but they went to paradise.
[Qur’aan chapter 12 verse 17:
“Oh father! We went out to run and we left Yusuf with our belongings, then he was eaten by the wolf.”]
The contradiction between the Christians and the Jews was true but they went to hell.
[Qur’aan chapter 2 verse 113:
“And the Jews said that the Christians are not on any path, and the Christians said that the Jews are not on any path, even though they all read the book.”]
Rabbi: What is the meaning of
Qur’aan chapter 51 verse 1-4:
By the ships that scatter broadcast; And those that lift and bear away heavy weights; And those that flow with ease and gentleness;
And those that distribute and apportion by Command?
Hadhrat Bayazid: The meaning of flying scattered ships is air, the meaning of weight carrying ships is water filled clouds, the meaning of calmly sailing ships is boats, and the meaning of the last is the angels which distribute the sustenance.
Rabbi: What is that thing which has no soul nor any connection with breathing, yet it breathes?
Hadhrat Bayazid: It is the dawn, for it has no soul but it still breathes.
[Qur’aan Chapter 81 verse 18:
“And the morning, when it breathes.”]
Rabbi: What are those fourteen things to which Allah talks with honour?
Hadhrat Bayazid: The seven earths and the seven skies,
[Qur’aan chapter 41 verse 11:
Then He said to it and to the Earth, come both of you with happiness or hardly, They said we will come happily.]
Rabbi: Which is that grave which moves the person in it around?
Hadhrat Bayazid: The fish of Hadhrat Yunus alayhi salaam.
[Qur’aan chapter 37 verse 142:
“Then the fish took him as a morsel”.]
Rabbi: Which is that water which neither came up from the earth nor down from the sky?
Hadhrat Bayazid: The water which Hadhrat Sulaiman alayhi salaam sent to Bilqis, Queen of Sheeba, for it was the sweat of a horse.
Rabbi: What are those four things which had no father nor were born from a mother’s stomach?
Hadhrat Bayazid: The sheep of Hadhrat Ismail, the she camel of Hadhrat Salih, Hadhrat Adam and our mother Eve alayhi salaam.
Rabbi: Whose blood flowed first on the Earth?
Hadhrat Bayazid: It was Habil’s (Abel) when Qabil (Cain) killed him.
Rabbi: What is that thing which Allah created and then bought?
Hadhrat Bayazid: A believers soul.
[Qur’aan chapter 9 verse 11:
“Allah bought from the Muslim’s their souls.”]
Rabbi: What is that voice which Allah created and then spoke ill of?
Hadhrat Bayazid: The donkey’s voice.
[Qur’aan chapter 31 verse 19:
“Without doubt the worse voice is of a donkey.”]
Rabbi: What is that creation that Allah created and from it’s greatness created fear?
Hadhrat Bayazid: Women’s scheming.
[Qur’aan chapter 12 verse 28:
“Truly, mighty is your scheming.”
Rabbi: What is that thing that Allah created and then asked about?
Hadhrat Bayazid: The staff of Hadhrat Musa.
[Qur’aan Chapter 20 verse 17:
“And what is that in your right hand, Oh Musa? He said “This is my staff.”]
Rabbi: Who are the most pious of the women and what are the blessed rivers?
Hadhrat Bayazid: The most pious women are Hadhrat Eve, Hadhrat Khadija, Hazart Aisha and Hadhrat Fatima.
The most blessed rivers are the Oxus, Simwon, Tigris, Euphrates and Nile .
Rabbi: Which is the most blessed mountain and the most blessed animal?
Hadhrat Bayazid: Mount Toor in Makkah and the horse.
Rabbi: Which is the best of all months and the best of all nights?
Hadhrat Bayazid: The month of Ramdhan and the Night of Power.
[Qur’aan Chapter 2 verse 185:
“The month of Ramdhan in which the Qur’aan was revealed.”
Qur’aan chapter 97 verse 3:
“The night of power is better than a thousand months.”]
Rabbi: There is a tree which has twelve twigs, each twig has thirty leaves, and each leaf has five fruits, two in the sun and three in the shade. What is the meaning of this tree?
Hadhrat Bayazid: The tree means one year, the twigs mean the twelve months, the leaves represent the thirty days, and the fruits are the daily prayers, two of which are prayed in the day and the remaining three which are prayed at dawn, at dusk, and in the night time.
Rabbi: What is that thing that circled around the Ka’abah in Makkah even though it had no soul?
Hadhrat Bayazid: The boat of Hadhrat Nuh alayhi salaam. In the time of the flood it arrived in Arabia and circled around the Ka’abah.
Rabbi: How many prophets did Allah send as Messengers?
Hadhrat Bayazid: Only Allah knows, but in narrations it is said that Allah created 126,000 prophets from which 313 were Messengers.
Rabbi: What are those four things whose roots are one but their colours and tastes are different?
Hadhrat Bayazid: Eyes, ears, mouth and nose.
The wetness of the eye are sour, the wetness of the ears is acid, that of the noses is also acid and the wetness of the mouth is sweet.
Rabbi: What is the voice of the donkey called?
Hadhrat Bayazid: It is the curse on the tax takers.
Rabbi: What is the voice of the dog called?
Hadhrat Bayazid: Doom on the dwellers of Hell by the anger of Allah.
Rabbi: What is the remembrance of the ox?
Hadhrat Bayazid: SubhanAllah wa bihamdihi, subhanAllah il adheem.
Rabbi: What is the remembrance of the camel?
Hadhrat Bayazid: HasbunAllahu wa ni’mal wakeel.
Rabbi: What is the remembrance of the peacock?
Hadhrat Bayazid: Huwal wadud, dhul ‘arsh il-adheem.
Rabbi: What is the beautiful recitation of the nightingale?
Hadhrat Bayazid: So remember the pure Allah when it is morning and evening.
Rabbi: What is that thing which Allah sent revelation on, but it was not human, Jinn or Angel?
Hadhrat Bayazid: The honey bee.
[Qur’aan chapter 16 verse 68:
“And your lord gave order to the honey bee.”]
After this the Rabbi couldn’t ask any more questions and became quiet. Hadhrat Bayazid rahmatullah alayhi said, “Now you give me the answer to my one question. What is the key to paradise?” The Rabbi replied, “If I give the answer to this question, this gathering will kill me.”
The gathering shouted in one voice “We shall not do anything. Now tell us the true answer!”
The Rabbi then said, “Listen! the key to paradise is:
There is no God worthy of worship except Allah and Muhammad peace be upon him is His Messenger!”
On hearing this the whole gathering accepted Islam and Hadhrat Bayazid rahmatullah alayhi returned giving thanks to Allah.

URS of Hazrata Bibi Hafiza Jamal Sahiba (R.A)

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URS of Hazrata Bibi Hafiza Jamal Sahiba (R.A)
The URS date is 19th of Rajab 1437 Hijri
Therefore this falls on approx Wednesday 27th April 2016

Hazrata Bibi Hafiza Jamal was the only daughter of Huzoor Gharib Nawaz (R.A) she was of great religious personality. she guided thousand of women to the righteous path, her mazar-e-mubarak(holy shrine) is located just near the mazar of Huzoor Gharib Nawaz (R.A.). See photo of shrine above.
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